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(0.40) (1Pe 1:20)

tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

(0.40) (Jam 4:14)

tn Or “you do not know what your life will be like tomorrow.”

(0.40) (Heb 13:3)

tn Or “since you too are vulnerable”; Grk “you also being in the body.”

(0.40) (Heb 12:11)

tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”

(0.40) (Tit 2:9)

tn Or “to be subject to their own masters, to do what is wanted in everything.”

(0.40) (2Ti 2:5)

tn Grk “will not be crowned,” speaking of the wreath awarded to the victor.

(0.40) (1Ti 6:1)

tn Grk “that the name…may not be slandered” (a continuation of the preceding sentence).

(0.40) (1Ti 5:9)

tn Grk “let a widow be enrolled if she has reached not less than sixty years.”

(0.40) (1Th 4:12)

tn Or “not be dependent on anyone”; Grk “and have need of nothing,” “of no one.”

(0.40) (1Th 2:3)

tn Grk “[is] not” (the verb “to be” is implied in the Greek construction).

(0.40) (Phi 2:4)

tn On the meaning “be concerned about” for σκοπέω (skopeō), see L&N 27.36.

(0.40) (Phi 1:30)

tn Grk “that you saw in me and now hear [to be] in me.”

(0.40) (Phi 1:3)

tn This could also be translated “for your every remembrance of me.” See discussion below.

(0.40) (Eph 5:27)

tn Grk “but in order that it may be holy and blameless.”

(0.40) (Eph 2:20)

tn Grk “while Christ Jesus himself is” or “Christ Jesus himself being.”

(0.40) (Eph 3:5)

tn Grk “the sons of men” (a Semitic idiom referring to human beings, hence, “people”).

(0.40) (Gal 4:18)

tn Grk “But it is always good to be zealous in good.”

(0.40) (Gal 3:8)

tn The same plural Greek word, τὰ ἔθνη (ta ethnē), can be translated as “nations” or “Gentiles.”

(0.40) (2Co 11:12)

tn Grk “an opportunity, so that they may be found just like us.”

(0.40) (2Co 7:8)

tn Grk “I did regret”; the direct object “it” must be supplied from the context.



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