Discovery Box| (0.27) | (Luk 19:10) | 1 sn The Son of Man came to seek and to save the lost is Jesus’ mission succinctly defined. See Luke 15:1-32. |
| (0.27) | (Luk 18:38) | 4 sn Have mercy on me is a request for healing (cf. 17:13). It is not owed the man. He simply asks for God’s kind grace. |
| (0.27) | (Luk 18:39) | 3 sn Public opinion would not sway the blind man from getting Jesus’ attention. The term shouted is strong as it can be used of animal cries. |
| (0.27) | (Luk 18:38) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the blind man learning that Jesus was nearby. |
| (0.27) | (Luk 18:21) | 4 sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands. |
| (0.27) | (Luk 18:8) | 2 sn Will he find faith on earth? The Son of Man is looking for those who continue to believe in him, despite the wait. |
| (0.27) | (Luk 16:2) | 1 tn Here καί (kai) has been translated as “so” to indicate the result of the reports the man received about his manager. |
| (0.27) | (Luk 14:4) | 1 tn Here καί (kai) has been translated as “so” to indicate the sequence of events (Jesus’ healing the man was in response to their refusal to answer). |
| (0.27) | (Luk 9:26) | 2 tn This pronoun (τοῦτον, touton) is in emphatic position in its own clause in the Greek text: “of that person the Son of Man will be ashamed…” |
| (0.27) | (Luk 8:29) | 4 tn Here καί (kai) has been translated as “so,” introducing a clause that gives the result of the man being seized by the demon. |
| (0.27) | (Luk 7:28) | 1 sn In the Greek text greater is at the beginning of the clause in the emphatic position. John the Baptist was the greatest man of the old era. |
| (0.27) | (Luk 6:10) | 4 tn Grk “he”; the referent (the man) has been specified in the translation for clarity. Here δέ (de) has not been translated. |
| (0.27) | (Luk 5:20) | 3 sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man. |
| (0.27) | (Luk 5:19) | 1 tn Here καί (kai) has been translated as “but” to indicate the contrast implied in the context: They wanted to bring the man to Jesus, but found no way. |
| (0.27) | (Luk 5:18) | 2 tn Grk “a man who was paralyzed”; the relative clause in Greek has adjectival force and has been simplified to a simple adjective in the translation. |
| (0.27) | (Luk 4:35) | 5 sn The departure of the evil spirit from the man without hurting him shows Jesus’ total deliverance and protection of this individual. |
| (0.27) | (Luk 2:25) | 3 tn Grk “This man was righteous.” The Greek text begins a new sentence here, but this was changed to a relative clause in the translation to avoid redundancy. |
| (0.27) | (Mar 10:47) | 3 sn Have mercy on me is a request for healing. It is not owed the man. He simply asks for God’s kind grace. |
| (0.27) | (Mar 10:20) | 1 tn Grk “He”; the referent (the man who asked the question in v. 17) has been specified in the translation for clarity. |
| (0.27) | (Mar 10:20) | 4 sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands. |
