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Discovery Box| (0.43) | (Num 3:8) | 1 tn The construction uses the infinitive construct (epexegetically) followed by its cognate accusative. It would convey “to serve the service of the tabernacle,” but more simply it may be rendered as “serving.” Their spiritual and practical service is to serve. |
| (0.43) | (Lev 15:23) | 2 tn The MT accent suggests that “when he touches it” goes with the preceding line, but it seems to be better to take it as an introduction to what follows (see J. E. Hartley, Leviticus [WBC], 202). |
| (0.43) | (Lev 13:20) | 1 tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above). |
| (0.43) | (Lev 13:13) | 1 tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above). |
| (0.43) | (Lev 13:10) | 1 tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above). |
| (0.43) | (Lev 1:17) | 1 tn Heb “he shall not divide it.” Several Hebrew mss, Smr, LXX, and Syriac have a vav on the negative, yielding the translation, “but he shall not divide it into two parts.” Cf. NIV84 “not severing it completely” (NRSV similar). |
| (0.43) | (Exo 36:3) | 1 tn In the Hebrew text the infinitive “to do it” comes after “sanctuary”; it makes a smoother rendering in English to move it forward, rather than reading “brought for the work.” |
| (0.43) | (Exo 29:34) | 4 tn The verb is a Niphal imperfect negated. It expresses the prohibition against eating this, but in the passive voice: “it will not be eaten,” or stronger, “it must not be eaten.” |
| (0.43) | (Exo 28:32) | 2 tn The “mouth of its head” probably means its neck; it may be rendered “the opening for the head,” except the pronominal suffix would have to refer to Aaron, and that is not immediately within the context. |
| (0.43) | (Exo 22:15) | 1 tn Literally “it came with/for its hire,” this expression implies that the owner who hired it out and was present was prepared to take the risk, so there would be no compensation. |
| (0.43) | (Exo 20:25) | 3 tn The verb is a preterite with vav (ו) consecutive. It forms the apodosis in a conditional clause: “if you lift up your tool on it…you have defiled it.” |
| (0.43) | (Exo 12:36) | 1 tn The holy name (“Yahweh,” represented as “the Lord” in the translation) has the vav disjunctive with it. It may have the force: “Now it was Yahweh who gave the people favor….” |
| (0.43) | (Exo 8:26) | 6 tn The interrogative clause has no particle to indicate it is a question, but it is connected with the conjunction to the preceding clause, and the meaning of these clauses indicates it is a question (GKC 473 §150.a). |
| (0.43) | (Exo 8:8) | 2 tn The verb הַעְתִּירוּ (haʿtiru) is the Hiphil imperative of the verb עָתַר (ʿatar). It means “to pray, supplicate,” or “make supplication”—always addressed to God. It is often translated “entreat” to reflect that it is a more urgent praying. |
| (0.43) | (Gen 13:17) | 3 tn Heb “the land to its length and to its breadth.” This phrase has not been included in the translation because it is somewhat redundant (see the note on the word “throughout” in this verse). |
| (0.43) | (Gen 1:4) | 1 tn Heb “And God saw the light, that it was good.” The verb “saw” in this passage carries the meaning “reflected on,” “surveyed,” “concluded,” “noted.” It is a description of reflection of the mind—it is God’s opinion. |
| (0.42) | (1Pe 4:10) | 1 tn Grk “serving it to one another.” The primary verb is a participle but it continues the sense of command from v. 7. |
| (0.42) | (1Ti 2:9) | 3 tn This word and its cognates are used frequently in the Pastoral Epistles. It means “moderation,” “sobriety,” “decency,” “sensibleness,” or “sound judgment.” |
| (0.42) | (2Co 10:5) | 2 tn Grk “to the obedience of Christ,” but since Χριστοῦ (Christou) is clearly an objective genitive here, it is better to translate “to make it obey Christ.” |
| (0.42) | (Rom 9:28) | 1 sn A modified quotation from Isa 10:22-23. Since it is not exact, it has been printed as italics only. |
