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Discovery Box| (0.30) | (Psa 30:5) | 2 tn Heb “in the evening weeping comes to lodge, but at morning a shout of joy.” “Weeping” is personified here as a traveler who lodges with one temporarily. |
| (0.30) | (Psa 21:12) | 2 tn Heb “with your bowstrings you fix against their faces,” i.e., “you fix your arrows on the bowstrings to shoot at them.” |
| (0.30) | (Psa 21:9) | 2 tn Heb “at the time of your face.” The “face” of the king here refers to his angry presence. See Lam 4:16. |
| (0.30) | (Psa 18:38) | 3 sn They fall at my feet. For ancient Near Eastern parallels, see O. Keel, The Symbolism of the Biblical World, 294-97. |
| (0.30) | (Psa 17:2) | 2 tn Heb “May your eyes look at what is right.” The prefixed verbal form is understood as jussive. (See also the preceding note on the word “behalf.”) |
| (0.30) | (Job 37:23) | 1 tn The name “Almighty” is here a casus pendens, isolating the name at the front of the sentence and resuming it with a pronoun. |
| (0.30) | (Job 31:32) | 1 tn This verse forms another parenthesis. Job stops almost at every point now in the conditional clauses to affirm his purity and integrity. |
| (0.30) | (Job 31:38) | 1 sn Many commentators place vv. 38-40b at the end of v. 34, so that there is no return to these conditional clauses after his final appeal. |
| (0.30) | (Job 29:24) | 1 tn The connection of this clause with the verse is difficult. The line simply reads: “[if] I would smile at them, they would not believe.” Obviously something has to be supplied to make sense out of this. The view adopted here makes the most sense, namely, that when he smiled at people, they could hardly believe their good fortune. Other interpretations are strained, such as Kissane’s, “If I laughed at them, they believed not,” meaning, people rejected the views that Job laughed at. |
| (0.30) | (Job 27:18) | 2 tn The Hebrew word is the word for “booth,” as in the Feast of Booths. The word describes something that is flimsy; it is not substantial at all. |
| (0.30) | (Job 24:22) | 2 tn Heb “he”; the referent (God) has been specified in the translation for clarity. See the note on the word “life” at the end of the line. |
| (0.30) | (Job 20:2) | 1 tn The ordinary meaning of לָכֵן (lakhen) is “therefore,” coming after an argument. But at the beginning of a speech it is an allusion to what follows. |
| (0.30) | (Job 13:16) | 1 sn The fact that Job will dare to come before God and make his case is evidence—to Job at least—that he is innocent. |
| (0.30) | (Job 7:14) | 1 sn Here Job is boldly saying that it is God who is behind the horrible dreams that he is having at night. |
| (0.30) | (Job 2:11) | 4 tn The verb can mean that they “agreed together,” but it also (and more likely) means that they came together at a meeting point to go visit Job together. |
| (0.30) | (2Ch 25:17) | 2 tn Heb “let us look at each other [in the] face.” The expression refers here not to a visit but to meeting in battle. See v. 21. |
| (0.30) | (2Ch 25:21) | 1 tn Heb “looked at each other [in the] face.” See the note on the expression “Come on, face me on the battlefield” in v. 17. |
| (0.30) | (2Ch 16:10) | 1 tn Heb “and Asa was angry at the seer, and he put him [in] the house of stocks because of his rage with him over this.” |
| (0.30) | (2Ch 3:16) | 1 tn The Hebrew text adds here, “in the inner sanctuary,” but the description at this point is of the pillars, not the inner sanctuary. |
| (0.30) | (1Ch 16:42) | 1 tn Heb “and with them, Heman and Jeduthun, trumpets and cymbals for sounding, and the instrument of song of God, and the sons of Jeduthun [were] at the gate.” |
