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(0.30) (Job 23:3)

tn This verb also depends on מִי־יִתֵּן (mi yitten, “who will give”) of the first part, forming an additional clause in the wish formula.

(0.30) (Job 14:13)

tn The construction used here is the preposition followed by the infinitive construct followed by the subjective genitive, forming an adverbial clause of time.

(0.30) (Job 13:7)

tn Heb “speak iniquity.” The form functions adverbially. The noun עַוְלָה (ʿavlah) means “perversion; injustice; iniquity; falsehood.” Here it is parallel to רְמִיָּה (remiyyah, “fraud; deceit; treachery”).

(0.30) (Job 12:8)

tn A. B. Davidson (Job, 90) offers a solution by taking “earth” to mean all the lower forms of life that teem in the earth (a metonymy of subject).

(0.30) (Job 11:3)

tn The form מַכְלִם (makhlim, “humiliating, mocking”) is the Hiphil participle. The verb כָּלַם (kalam) has the meaning “cover with shame, insult” (Job 20:3).

(0.30) (Job 6:19)

tn In Ps 68:24 this word has the meaning of “processions”; here that procession is of traveling merchants forming convoys or caravans.

(0.30) (Job 5:8)

tn The word אוּלָם (ʾulam) is a strong adversative “but.” This forms the contrast with what has been said previously and so marks a new section.

(0.30) (Job 4:11)

tn The form of the verb is the Qal active participle; it stresses the characteristic action of the verb as if a standard universal truth.

(0.30) (Job 4:4)

tn The form is the singular active participle, interpreted here collectively. The verb is used of knees that give way (Isa 35:3; Ps 109:24).

(0.30) (Job 3:10)

sn This use of doors for the womb forms an implied comparison; the night should have hindered conception (see Gen 20:18 and 1 Sam 1:5).

(0.30) (Job 2:4)

tn The form is the simple preterite with the vav (ו) consecutive. However, the speech of Satan is in contrast to what God said, even though in narrative sequence.

(0.30) (1Ch 17:24)

tn Following the imperative in v. 23b, the prefixed verbal form with vav (ו) conjunctive indicates purpose/result: “so it might become a reality.”

(0.30) (1Ch 14:7)

tn In 1 Chr 3:8 and 2 Sam 5:16 this name appears as “Eliada.” The form here represents a variant spelling of the name.

(0.30) (2Ki 25:6)

tn The Hebrew text has the plural form of the verb, but the parallel passage in Jer 52:9 has the singular.

(0.30) (2Ki 10:16)

tc The MT has a plural form, but this is most likely an error. The LXX, Syriac Peshitta, and Vulgate all have the singular.

(0.30) (2Ki 4:43)

tn The verb forms are infinitives absolute (Heb “eating and leaving over”) and have to be translated in light of the context.

(0.30) (1Ki 20:39)

tn Heb “if being missed, he is missed.” The emphatic infinitive absolute before the finite verbal form lends solemnity to the warning.

(0.30) (1Ki 18:26)

tc The MT has “which he made,” but some medieval Hebrew mss and the ancient versions have the plural form of the verb.

(0.30) (1Ki 15:2)

sn Abishalom (also in v. 10) is a variant of the name Absalom (cf. 2 Chr 11:20). The more common form is used by TEV, NLT.

(0.30) (2Sa 14:16)

tn Or “will.” The imperfect verbal form can have either an indicative or modal nuance. The use of “perhaps” in v. 15b suggests the latter here.



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