Your search for "No" did not find any bible verses that matched.
Discovery Box| (0.31) | (Lev 12:5) | 1 tn Heb “on purity blood.” The preposition here is עַל (ʿal) rather than ב (bet, as it is in the middle of v. 4), but no doubt the same meaning is intended. |
| (0.31) | (Lev 2:2) | 3 tn The words “it is” have been supplied. See the notes on Lev 1:9 and 2:3. There is no text critical problem here, but the syntax suggests the same translation. |
| (0.31) | (Exo 23:15) | 3 tn The verb is a Niphal imperfect; the nuance of permission works well here—no one is permitted to appear before God empty (Heb “and they will not appear before me empty”). |
| (0.31) | (Exo 22:15) | 1 tn Literally “it came with/for its hire,” this expression implies that the owner who hired it out and was present was prepared to take the risk, so there would be no compensation. |
| (0.31) | (Exo 17:1) | 6 tn Here the construction uses a genitive after the infinitive construct for the subject: “there was no water for the drinking of the people” (GKC 353-54 §115.c). |
| (0.31) | (Exo 16:9) | 2 tn The verb means “approach, draw near.” It is used in the Torah of drawing near for religious purposes. It is possible that some sacrifice was involved here, but no mention is made of that. |
| (0.31) | (Exo 15:11) | 1 tn The question is of course rhetorical; it is a way of affirming that no one is comparable to God. See C. J. Labuschagne, The Incomparability of Yahweh in the Old Testament, 22, 66-67, and 94-97. |
| (0.31) | (Exo 14:13) | 6 tn The construction uses a verbal hendiadys consisting of a Hiphil imperfect (“you will not add”) and a Qal infinitive construct with a suffix (“to see them”)—“you will no longer see them.” Then the clause adds “again, for ever.” |
| (0.31) | (Exo 12:21) | 2 tn The Hebrew noun is singular and can refer to either a lamb or a goat. Since English has no common word for both, the phrase “a lamb or young goat” is used in the translation. |
| (0.31) | (Exo 9:31) | 2 tn The unusual forms נֻכָּתָה (nukkatah) in v. 31 and נֻכּוּ (nukku) in v. 32 are probably to be taken as old Qal passives. There are no attested Piel uses of the root. |
| (0.31) | (Exo 8:26) | 6 tn The interrogative clause has no particle to indicate it is a question, but it is connected with the conjunction to the preceding clause, and the meaning of these clauses indicates it is a question (GKC 473 §150.a). |
| (0.31) | (Exo 5:7) | 1 tn The construction is a verbal hendiadys: לֹא תֹאסִפוּן לָתֵת (loʾ toʾsifun latet, “you must not add to give”). The imperfect tense acts adverbially, and the infinitive becomes the main verb of the clause: “you must no longer give.” |
| (0.31) | (Exo 3:7) | 1 tn The use of the infinitive absolute with the perfect tense intensifies the statement: I have surely seen—there is no doubt that I have seen and will do something about it. |
| (0.31) | (Exo 2:11) | 7 tn Heb “brothers.” This kinship term is used as a means of indicating the nature of Moses’ personal concern over the incident, since the appositional clause adds no new information. |
| (0.31) | (Gen 47:4) | 2 tn Heb “for there is no.” The Hebrew uses a causal particle to connect what follows with what precedes. The translation divides the statement into two sentences for stylistic reasons. |
| (0.31) | (Gen 43:33) | 2 sn The brothers’ astonishment indicates that Joseph arranged them in this way. They were astonished because there was no way, as far as they were concerned, that Joseph could have known the order of their birth. |
| (0.31) | (Gen 42:12) | 1 tn Heb “and he said, ‘No, for the nakedness of the land you have come to see.’” The order of the introductory clause and the direct discourse has been rearranged in the translation for clarity. |
| (0.31) | (Gen 39:17) | 3 tn Heb “came to me to make fun of me.” The statement needs no explanation because of the connotations of “came to me” and “to make fun of me.” See the note on the expression “humiliate us” in v. 14. |
| (0.31) | (Gen 34:12) | 1 tn Heb “Make very great upon me the bride price and gift.” The imperatives are used in a rhetorical manner. Shechem’s point is that he will pay the price, no matter how expensive it might be. |
| (0.31) | (Gen 33:10) | 1 tn Heb “and Jacob said, ‘No, please.’” The words “take them” have been supplied in the translation for clarity, and the order of the introductory clause and the direct discourse rearranged for stylistic reasons. |
