Discovery Box| (0.38) | (Luk 24:19) | 3 sn The role of Jesus as prophet is a function Luke frequently mentions: 4:25-27; 9:35; 13:31-35. |
| (0.38) | (Luk 24:5) | 5 sn By referring to Jesus as the living, the angels make it clear that he is alive. There should be no surprise. |
| (0.38) | (Luk 23:47) | 2 sn Here is a fourth figure who said that Jesus was innocent in this chapter (Pilate, Herod, a criminal, and now a centurion). |
| (0.38) | (Luk 23:50) | 2 tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus. |
| (0.38) | (Luk 23:22) | 2 sn The refrain of innocence comes once again. Pilate tried to bring some sense of justice, believing Jesus had committed no crime deserving death. |
| (0.38) | (Luk 23:15) | 1 sn With the statement “he has done nothing,” Pilate makes another claim that Jesus is innocent of any crime worthy of death. |
| (0.38) | (Luk 23:7) | 2 sn Learning that Jesus was from Galilee and therefore part of Herod’s jurisdiction, Pilate decided to rid himself of the problem by sending him to Herod. |
| (0.38) | (Luk 23:8) | 3 sn Herod, hoping to see him perform some miraculous sign, seems to have treated Jesus as a curiosity (cf. 9:7-9). |
| (0.38) | (Luk 23:9) | 1 tn Here δέ (de) has been translated as “so” to indicate the implied result of the previous statements in the narrative about Herod’s desire to see Jesus. |
| (0.38) | (Luk 23:2) | 3 sn Subverting our nation was a summary charge, as Jesus “subverted” the nation by making false claims of a political nature, as the next two detailed charges show. |
| (0.38) | (Luk 22:69) | 1 sn From now on. Jesus’ authority was taken up from this moment on. Ironically he is now the ultimate judge, who is himself being judged. |
| (0.38) | (Luk 22:51) | 3 sn When Jesus healed the man’s ear he showed grace even to those who hated him, following his own teaching (Luke 6:27-36). |
| (0.38) | (Luk 22:49) | 3 sn “Should we use our swords?” The disciples’ effort to defend Jesus recalls Luke 22:35-38. One individual did not wait for the answer. |
| (0.38) | (Luk 22:46) | 2 sn Jesus calls the disciples again to prayerful watchfulness with the words “Get up and pray” (see 22:40). The time is full of danger (22:53). |
| (0.38) | (Luk 22:34) | 3 sn Once again, Jesus is quite aware that Peter will deny him. Peter, however, is too nonchalant about the possibility of stumbling. |
| (0.38) | (Luk 22:32) | 5 sn Strengthen your brothers refers to Peter helping to strengthen their faith. Jesus quite graciously restores Peter “in advance,” even with the knowledge of his approaching denials. |
| (0.38) | (Luk 22:23) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of Jesus’ comments: The disciples begin wondering who would betray him. |
| (0.38) | (Luk 22:13) | 3 sn The author’s note that the disciples found things just as he had told them shows that Jesus’ word could be trusted. |
| (0.38) | (Luk 22:15) | 1 tn This phrase parallels a Hebrew infinitive absolute and serves to underline Jesus’ enthusiasm for holding this meal (BDF §198.6). |
| (0.38) | (Luk 22:10) | 2 sn Since women usually carried these jars, it would have been no problem for Peter and John to recognize the man Jesus was referring to. |
