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(0.30) (Ecc 12:8)

tn The term הֶבֶל (hevel, “futile”) is repeated three times within the six words of this verse for emphasis. See footnote on “futile” at 1:2.

(0.30) (Ecc 5:6)

tn Heb “at your voice.” This is an example of metonymy (i.e., your voice) of association (i.e., you).

(0.30) (Pro 27:16)

sn A contentious woman is uncontrollable. The wind can gust at any moment; so too the contentious woman can nag or complain without warning.

(0.30) (Pro 19:25)

sn The word is related to “shrewdness” (cf. 1:4). The simpleton will learn at least where the traps are and how to avoid them.

(0.30) (Pro 11:5)

sn The wicked may think that they can make their way through life easier by their wickedness, but instead it will at some point bring them down.

(0.30) (Pro 8:21)

tc The LXX adds at the end of this verse: “If I declare to you the things of daily occurrence, I will remember to recount the things of old.”

(0.30) (Pro 7:18)

tn The verb means “to be saturated; to drink one’s fill,” and can at times mean “to be intoxicated with.”

(0.30) (Pro 7:9)

tn Heb “in the middle of the night, and dark”; KJV “in the black and dark night”; NRSV “at the time of night and darkness.”

(0.30) (Pro 7:5)

tn Heb “strange” (so KJV, ASV). See the note at 2:16, which is identical to this verse, except for using a synonym for the beginning verb.

(0.30) (Psa 149:5)

tn The significance of the reference to “beds” is unclear. Perhaps the point is that they should rejoice at all times, even when falling asleep or awaking.

(0.30) (Psa 119:117)

tn Or “and that I might focus.” The two cohortatives with vav (ו) conjunctive indicate purpose/result after the imperative at the beginning of the verse.

(0.30) (Psa 116:9)

tn Heb “walk before” (see Ps 56:13). On the meaning of the Hebrew idiom, see the notes at 2 Kgs 20:3/Isa 38:3.

(0.30) (Psa 106:28)

sn They worshiped Baal of Peor. See Num 25:3, 5. Baal of Peor was a local manifestation of the Canaanite deity Baal located at Peor.

(0.30) (Psa 81:3)

tn Heb “at the full moon on the day of our festival.” The Hebrew word כֶּסֶה (keseh) is an alternate spelling of כֶּסֶא (keseʾ, “full moon”).

(0.30) (Psa 78:61)

tn Heb “and he gave to captivity his strength.” The expression “his strength” refers metonymically to the ark of the covenant, which was housed in the tabernacle at Shiloh.

(0.30) (Psa 71:21)

tn The imperfects are understood here as expressing the psalmist’s prayer or wish. (Note the use of a distinctly jussive form at the beginning of v. 21.)

(0.30) (Psa 58:8)

tn There is no “to be” verb in the Hebrew text at this point, but a jussive tone can be assumed based on vv. 6-7.

(0.30) (Psa 46:5)

tn Heb “at the turning of morning.” (For other uses of the expression see Exod 14:27 and Judg 19:26).

(0.30) (Psa 44:10)

tn Heb “plunder for themselves.” The prepositional phrase לָמוֹ (lamo, “for themselves”) here has the nuance “at their will” or “as they please” (see Ps 80:6).

(0.30) (Psa 35:16)

tn Heb “gnashing at me with their teeth.” The infinitive absolute adds a complementary action—they gnashed with their teeth as they taunted.



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