Discovery Box| (0.02) | (Neh 2:8) | 2 tc One medieval Hebrew MS, the Syriac Peshitta, Vulgate, and the Arabic read here the plural וּלְחוֹמוֹת (ulekhomot, “walls”) against the singular וּלְחוֹמַת (ulekhomat) in the MT. The plural holem vav (וֹ) might have dropped out due to dittography or the plural form might have been written defectively. |
| (0.02) | (Ezr 5:13) | 1 sn Cyrus was actually a Persian king, but when he conquered Babylon in 539 b.c. he apparently appropriated to himself the additional title “king of Babylon.” The Syriac Peshitta substitutes “Persia” for “Babylon” here, but this is probably a hyper-correction. |
| (0.02) | (Ezr 4:4) | 1 tn Heb “the people of the land.” Elsewhere this expression sometimes has a negative connotation, referring to a lay population that was less zealous for Judaism than it should have been. Here, however, it seems to refer to the resident population of the area without any negative connotation. |
| (0.02) | (Ezr 2:24) | 1 tc The translation follows the suggestion in BHS and reads אַנְשֵׁי בֵּית (ʾanshe bet, “men of the house of”) here rather than the reading בְּנֵי (bene, “the sons of”) found in the MT. And see H. G. M. Williamson, Ezra, Nehemiah (WBC), 25. |
| (0.02) | (2Ch 30:24) | 1 tn The Hebrew term צֹאן (tsoʾn, translated “sheep” twice in this verse) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but there is nothing in the immediate context here to specify one or the other. |
| (0.02) | (2Ch 22:10) | 1 tn Heb “she arose and she destroyed all the royal offspring.” The verb קוּם (qum, “arise”) is here used in an auxiliary sense to indicate that she embarked on a campaign to destroy the royal offspring. See M. Cogan and H. Tadmor, II Kings (AB), 125. |
| (0.02) | (2Ch 21:2) | 1 sn A number of times in 2 Chronicles “Israel” is used instead of the more specific “Judah”; see 2 Chr 12:6; 23:2). In the interest of consistency some translations (e.g., NAB, NRSV) substitute “Judah” for “Israel” here. |
| (0.02) | (2Ch 13:2) | 3 tn The parallel text in 1 Kgs 15:2 identifies his mother as “Maacah, the daughter of Abishalom” (=Absalom, 2 Chr 11:20). Although most English versions identify the mother’s father as Uriel of Gibeah, a number of English versions substitute the name “Maacah” here for the mother (e.g., NIV, NCV, CEV, NLT). |
| (0.02) | (2Ch 9:4) | 3 tc The Hebrew text has here, “and his upper room [by] which he was going up to the house of the Lord.” But עֲלִיָּתוֹ (ʿaliyyato, “his upper room”) should be emended to עֹלָתוֹ, (ʿolato, “his burnt sacrifice[s]”). See the parallel account in 1 Kgs 10:5. |
| (0.02) | (2Ch 6:28) | 1 tn Actually two Hebrew words appear here, both of which are usually (but not always) taken as referring to locusts. Perhaps different stages of growth or different varieties are in view, but this is uncertain. NEB has “locusts new-sloughed or fully grown”; NASB has “locust or grasshopper”; NIV has “locusts or grasshoppers”; NRSV has “locust, or caterpillar.” |
| (0.02) | (2Ch 6:5) | 2 tn Heb “to build a house for my name to be there.” Here “name” is used by metonymy for the Lord himself, and thus the expression “to be there” refers to his taking up residence there (hence the translation, “a temple in which to live”). In this case the temple is referred to as a “house” where the Lord himself can reside. |
| (0.02) | (1Ch 24:26) | 1 tn Heb “the sons of Jaaziah, Beno.” Apparently בְנוֹ (veno), which could be translated “his son,” is a proper name here. The text, however, may be defective at this point; a list of Jaaziah’s sons may have been accidentally omitted. See v. 27. |
| (0.02) | (1Ch 21:6) | 1 tn Heb “he”; the proper name (“Joab”) has been substituted for the pronoun here for stylistic reasons; the proper name occurs at the end of the verse in the Hebrew text, where it has been replaced by the pronoun (“him”) in the translation. |
| (0.02) | (1Ch 16:15) | 1 tn The Hebrew text has a masculine plural imperative, addressed to the people. Some LXX mss harmonize the wording here to Ps 105:8, which has זָכַר (zakhar), the perfect third masculine singular form of the verb, “He (the Lord) remembers” (so NIV; NEB reads “He called to mind his covenant”). |
| (0.02) | (1Ch 15:18) | 1 tc The Hebrew text adds בֶּן (ben, “son”) here; the word is omitted in three Hebrew mss and most LXX mss. If the word is original, perhaps the name of Zechariah’s father was accidentally omitted. Some English versions treat the word as an additional name in the list (“Ben”; e.g., KJV, ASV, NASB). |
| (0.02) | (1Ch 12:22) | 1 tn Heb “for at the time of day in a day they were coming to David to help him until [there was] a great camp like the camp of God.” The term אֱלֹהִים (ʾelohim, “God”) is probably used idiomatically here to indicate the superlative. |
| (0.02) | (1Ch 3:5) | 2 tn Most Hebrew mss read “Bathshua” here, but 2 Sam 12:24 makes it clear Bathsheba was Solomon’s mother. “Bathsheba” is read by one Hebrew ms and the Vulgate. Many English translations (e.g., NAB, NIV, NLT) render the name “Bathsheba” to avoid confusion. |
| (0.02) | (1Ch 2:42) | 1 tc Heb “and the sons of Mareshah,” but this does not fit contextually. Perhaps the text originally had וּבְנוֹ מִשְׁנֶה מָרֵשָׁה (uveno mishneh mareshah, “and his second son, Mareshah”), with מִשְׁנֶה (“second”) later accidentally falling out by homoioteleuton (cf. the note in BHS here). |
| (0.02) | (2Ki 23:15) | 3 tn Heb “he burned the high place, crushing to dust, and he burned the Asherah pole.” High places per se are never referred to as being burned elsewhere. בָּמָה (bamah) here stands by metonymy for the combustible items located on the high place. See M. Cogan and H. Tadmor, II Kings (AB), 289. |
| (0.02) | (2Ki 23:11) | 2 tn Heb “who/which was in the […?].” The meaning of the Hebrew term פַּרְוָרִים (parvarim), translated here “courtyards,” is uncertain. The relative clause may indicate where the room was located or explain who Nathan Melech was, “the eunuch who was in the courtyards.” See M. Cogan and H. Tadmor, II Kings (AB), 288-89, who translate “the officer of the precincts.” |
