Your search for "To" did not find any bible verses that matched.
Discovery Box| (0.31) | (Act 2:1) | 1 tn Grk “And” Here καί (kai) has been translated as “now” to indicate the transition to a new topic. Greek style often begins sentences or clauses with “and,” but English style does not. |
| (0.31) | (Joh 19:42) | 2 sn The tomb was nearby. The Passover and the Sabbath would begin at 6 p.m., so those who had come to prepare and bury the body could not afford to waste time. |
| (0.31) | (Joh 20:5) | 1 sn In most instances the entrance to such tombs was less than 3 ft (1 m) high, so that an adult would have to bend down and practically crawl inside. |
| (0.31) | (Joh 18:25) | 1 tn The words “in the courtyard” are not in the Greek text. They are supplied for the benefit of the modern reader, to link this scene to the preceding one in John 18:15-18. |
| (0.31) | (Joh 18:15) | 1 tn The words “them as they brought Jesus to Annas” are not in the Greek text, but are supplied to clarify who Peter and the other disciple were following. Direct objects were often omitted in Greek when clear from the context. |
| (0.31) | (Joh 18:11) | 1 tn Grk “The cup that the Father has given me to drink, shall I not drink it?” The order of the clauses has been rearranged to reflect contemporary English style. |
| (0.31) | (Joh 16:17) | 4 sn These fragmentary quotations of Jesus’ statements are from 16:16 and 16:10, and indicate that the disciples heard only part of what Jesus had to say to them on this occasion. |
| (0.31) | (Joh 16:19) | 1 sn Jesus could see. Supernatural knowledge of what the disciples were thinking is not necessarily in view here. Given the disciples’ confused statements in the preceding verses, it was probably obvious to Jesus that they wanted to ask what he meant. |
| (0.31) | (Joh 17:1) | 1 sn Jesus also looked upward before his prayer in John 11:41. This was probably a common posture in prayer. According to the parable in Luke 18:13 the tax collector did not feel himself worthy to do this. |
| (0.31) | (Joh 16:4) | 1 tn The first half of v. 4 resumes the statement of 16:1, ταῦτα λελάληκα ὑμῖν (tauta lelalēka humin), in a somewhat more positive fashion, omitting the reference to the disciples being caused to stumble. |
| (0.31) | (Joh 15:4) | 2 tn Grk “and I in you.” The verb has been repeated for clarity and to conform to contemporary English style, which typically allows fewer ellipses (omitted or understood words) than Greek. |
| (0.31) | (Joh 14:31) | 2 tn Grk “But so that the world may know that I love the Father, and just as the Father commanded me, thus I do.” The order of the clauses has been rearranged in the translation to conform to contemporary English style. |
| (0.31) | (Joh 13:2) | 1 tn Or “Supper.” To avoid possible confusion because of different regional English usage regarding the distinction between “dinner” and “supper” as an evening meal, the translation simply refers to “the evening meal.” |
| (0.31) | (Joh 12:13) | 2 tn Grk “And they were shouting.” An ingressive force for the imperfect tense (“they began to shout” or “they started shouting”) is natural in this sequence of events. The conjunction καί (kai, “and”) is left untranslated to improve the English style. |
| (0.31) | (Joh 12:10) | 1 sn According to John 11:53 the Jewish leadership had already planned to kill Jesus. This plot against Lazarus apparently never got beyond the planning stage, however, since no further mention is made of it by the author. |
| (0.31) | (Joh 11:5) | 1 sn This is a parenthetical note by the author. It was necessary for the author to reaffirm Jesus’ love for Martha and her sister and Lazarus here because Jesus’ actions in the following verse appear to be contradictory. |
| (0.31) | (Joh 10:16) | 6 tn The word “and” is not in the Greek text, but must be supplied to conform to English style. In Greek it is an instance of asyndeton (omission of a connective), usually somewhat emphatic. |
| (0.31) | (Joh 9:15) | 4 tn The word “now” is not in the Greek text, but is supplied to indicate the contrast between the man’s former state (blind) and his present state (able to see). |
| (0.31) | (Joh 8:59) | 3 tn The prepositional phrase “from them” has been supplied to clarify that the passive verb “was hidden” does not mean that Jesus turned invisible, but rather that his opponents were not able to find him at that moment. |
| (0.31) | (Joh 8:51) | 4 sn Those who keep Jesus’ words will not see death because they have already passed from death to life (cf. 5:24). In Johannine theology eternal life begins in the present rather than in the world to come. |
