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Discovery Box| (0.31) | (Col 3:23) | 1 tn The present progressive “are doing” was used in the translation of ποιῆτε (poiēte) to bring out the idea that Paul is probably referring to what they already do for work. |
| (0.31) | (Col 3:21) | 1 tn Or perhaps “Parents.” The plural οἱ πατέρες (hoi pateres, “fathers”) can be used to refer to both the male and female parent (BDAG 786 s.v. πατήρ 1.a). |
| (0.31) | (Col 3:13) | 3 tn The expression “forgive others” is not in the Greek text, but is implied. It is included in the translation to make the sentence complete and more comprehensible to the English reader. |
| (0.31) | (Col 3:14) | 2 tn The term “virtues” is not in the Greek text, but is included in the translation to specify the antecedent and to make clear the sense of the pronoun “these.” |
| (0.31) | (Col 3:7) | 1 tn Grk “you also walked.” The verb περιπατέω (peripateō) is commonly used in the NT to refer to behavior or conduct of one’s life (L&N 41.11). |
| (0.31) | (Col 1:7) | 1 tn Or “learned it.” The Greek text simply has “you learned” without the reference to “the gospel,” but “the gospel” is supplied to clarify the sense of the clause. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.31) | (Phi 2:2) | 1 tn Or “and feel the same way,” “and think the same thoughts.” The ἵνα (hina) clause has been translated “and be of the same mind” to reflect its epexegetical force to the imperative “complete my joy.” |
| (0.31) | (Eph 6:19) | 1 tn To avoid a lengthy, convoluted sentence in English, the Greek sentence was broken up at this point and the verb “pray” was inserted in the English translation to pick up the participle προσευχόμενοι (proseuxomenoi, “praying”) in v. 18. |
| (0.31) | (Eph 6:12) | 5 sn The phrase spiritual forces of evil in the heavens serves to emphasize the nature of the forces which oppose believers as well as to indicate the locality from which they originate. |
| (0.31) | (Eph 6:4) | 1 tn Or perhaps “Parents” (so TEV, CEV). The plural οἱ πατέρες (hoi pateres, “fathers”) can be used to refer to both the male and female parent (BDAG 786 s.v. πατήρ 1.b). |
| (0.31) | (Eph 5:11) | 1 tn The Greek conjunction καὶ (kai) seems to be functioning here ascensively, (i.e., “even”), but is difficult to render in this context using good English. It may read something like: “but rather even expose them!” |
| (0.31) | (Eph 5:2) | 1 tn Grk “walk.” The NT writers often used the verb “walk” (περιπατέω, peripateō) to refer to ethical conduct (cf. Rom 8:4; Gal 5:16; Col 4:5). |
| (0.31) | (Eph 4:18) | 1 tn In the Greek text this clause is actually subordinate to περιπατεῖ (peripatei) in v. 17. It was broken up in the English translation so as to avoid an unnecessarily long and cumbersome statement. |
| (0.31) | (Eph 4:13) | 1 tn The words “attaining to” were supplied in the translation to pick up the καταντήσωμεν (katantēsōmen) mentioned earlier in the sentence and the εἰς (eis) which heads up this clause. |
| (0.31) | (Eph 3:8) | 1 sn In Pauline writings saints means any true believer. Thus for Paul to view himself as less than the least of all the saints is to view himself as the most unworthy object of Christ’s redemption. |
| (0.31) | (Eph 2:10) | 1 sn So that we may do them. Before the devil began to control our walk in sin and among sinful people, God had already planned good works for us to do. |
| (0.31) | (Gal 6:12) | 2 tn Grk “to be circumcised, only.” Because of the length and complexity of the Greek sentence, a new sentence was started with the words “They do so,” which were supplied to make a complete English sentence. |
| (0.31) | (Gal 6:12) | 1 tn Grk “in the flesh.” L&N 88.236 translates the phrase “those who force you to be circumcised are those who wish to make a good showing in external matters.” |
| (0.31) | (Gal 5:22) | 2 sn Another way to punctuate this is “love” followed by a colon (love: joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control). It is thus possible to read the eight characteristics following “love” as defining love. |
| (0.31) | (Gal 5:10) | 3 tn Or “is stirring you up”; Grk “is troubling you.” In context Paul is referring to the confusion and turmoil caused by those who insist that Gentile converts to Christianity must observe the Mosaic law. |
