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(0.40) (Mat 27:22)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 27:17)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 26:63)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 26:68)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 26:68)

sn Who hit you? This is a variation of one of three ancient games that involved blindfolds.

(0.40) (Mat 24:28)

tn Grk “will be gathered.” The passive construction has been translated as an active one in English.

(0.40) (Mat 24:23)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 24:5)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 23:10)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 22:42)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 16:20)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 16:16)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 11:2)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 2:4)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 1:16)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 1:17)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Zec 11:16)

tn Heb “the fat [ones].” Cf. ASV “the fat sheep”; NIV “the choice sheep.”

(0.40) (Hab 2:6)

tn Heb “and a mocking song, riddles, against him? And one will say.”

(0.40) (Nah 1:15)

tn Heb “the wicked one.” This is a collective singular and has been translated as a plural.

(0.40) (Nah 1:15)

tn Heb “he.” This is in agreement with the singular “wicked one” in the previous line.



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