Discovery Box| (0.31) | (Rev 13:7) | 4 tn Grk “and people,” but καί (kai) has not been translated here or before the following term since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. |
| (0.31) | (Rev 11:9) | 2 tn The Greek term καί (kai) has not been translated before this and the following items in the list, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. |
| (0.31) | (Rev 11:12) | 2 tn Though the nearest antecedent to the subject of ἤκουσαν (ēkousan) is the people (“those who were watching them”), it could also be (based on what immediately follows) that the two prophets are the ones who heard the voice. |
| (0.31) | (Rev 9:20) | 2 tn The Greek conjunction καί (kai) has not been translated here or before the following materials in this list, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. |
| (0.31) | (Rev 9:15) | 3 tn The Greek term καί (kai) has not been translated here and before the following term “month” since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. |
| (0.31) | (Rev 7:9) | 2 tn Here καί (kai) has not been translated before each of the following categories, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. |
| (0.31) | (Rev 6:15) | 2 tn Here καί (kai) has not been translated; nor is it translated before each of the following categories, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. |
| (0.31) | (Rev 2:19) | 1 tn Grk “and faith.” Here and before the following term καί (kai) has not been translated because English normally uses a coordinating conjunction only between the next to last and last terms in a list. |
| (0.31) | (Rev 3:8) | 2 sn The entire statement is parenthetical, interrupting the construction found in other letters to the churches in 3:1 and 3:15, “I know your deeds, that…” where an enumeration of the deeds follows. |
| (0.31) | (1Jo 3:2) | 3 tn The first ὅτι (hoti) in 3:2 follows οἴδαμεν (oidamen), a verb of perception, and introduces an indirect discourse clause which specifies the content of what believers know: “that whenever it should be revealed, we shall be like him.” |
| (0.31) | (1Jo 3:2) | 1 tn The subject of the third person singular passive verb ἐφανερώθη (ephanerōthē) in 3:2 is the following clause τί ἐσόμεθα (ti esometha): “Beloved, now we are children of God, and what we shall be has not yet been revealed.” |
| (0.31) | (2Pe 2:19) | 1 tn Verse 19 is a subordinate clause in Greek. The masculine nominative participle “promising” (ἐπαγγελλόμενοι, epangellomenoi) refers back to the subject of vv. 17-18. At the same time, it functions subordinately to the following participle, ὑπάρχοντες (huparchontes, “while being”). |
| (0.31) | (Jam 4:9) | 1 tn This term and the following one are preceded by καί (kai) in the Greek text, but contemporary English generally uses connectives only between the last two items in such a series. |
| (0.31) | (2Ti 2:11) | 1 sn This saying (Grk “the saying”) refers to the following citation. See 1 Tim 1:15; 3:1; 4:9; Titus 3:8 for other occurrences of this phrase. |
| (0.31) | (1Ti 3:1) | 1 tn Grk “the saying,” referring to the following citation (see 1 Tim 1:15; 4:9; 2 Tim 2:11; Titus 3:8 for other occurrences of this phrase). |
| (0.31) | (1Ti 1:15) | 1 tn Grk “the saying,” referring to the following citation (see 1 Tim 3:1; 4:9; 2 Tim 2:11; Titus 3:8 for other occurrences of this phrase). |
| (0.31) | (Col 2:5) | 1 tn The conditional particle εἰ (ei) together with καί (kai) here indicates a first class condition in Greek and carries a concessive force, especially when seen in contrast to the following phrase which begins with ἀλλά (alla). |
| (0.31) | (Phi 3:9) | 2 tn The words “in fact” are supplied because of English style, picking up the force of the Greek article with πίστει (pistei). See also the following note on the word “Christ’s.” |
| (0.31) | (Eph 5:17) | 1 tn “become wise by understanding”; Grk “understanding.” The imperative “be wise” is apparently implied by the construction of vv. 15-21. See the following text-critical note for discussion. |
| (0.31) | (Eph 3:8) | 2 sn The parallel phrases to proclaim and to enlighten which follow indicate why God’s grace was manifested to Paul. Grace was not something just to be received, but to be shared with others (cf. Acts 13:47). |
