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(0.35) (Mar 8:29)

tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.35) (Mat 24:24)

tn Or “false christs”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.35) (Mal 2:9)

tn Heb “in the instruction” (so NASB). The Hebrew article is used here as a possessive pronoun (cf. NRSV, NLT).

(0.35) (Zec 11:7)

tn The Hebrew term נֹעַם (noʿam) is frequently translated “Favor” (so NAB, NASB, NIV, NRSV, NLT); cf. KJV “Beauty”; CEV “Mercy.”

(0.35) (Zec 7:10)

tn Heb “brother.” The Hebrew term ‘akh (אָח) may refer to a brother, relative, fellow countryman, or companion.

(0.35) (Hag 2:10)

sn This Hebrew expression is slightly different from the one in 1:1, 3; 2:1.

(0.35) (Hag 1:10)

tn The Hebrew text has “over you” (so KJV), but this is redundant in contemporary English and has been left untranslated.

(0.35) (Zep 2:14)

tn The meaning of the Hebrew word translated “cedar work” (so NASB, NRSV) is unclear; NIV has “the beams of cedar.”

(0.35) (Nah 3:16)

tn The words “they are like” are not in the Hebrew text, but are supplied in the translation for clarity.

(0.35) (Nah 2:8)

tn The introductory phrase “she cries out” is not in the Hebrew text, but is supplied in the translation for clarity.

(0.35) (Nah 1:5)

tn The words “are laid waste” are not in the Hebrew text, but are an implied repetition from the previous line.

(0.35) (Mic 7:14)

tn The Hebrew term שֵׁבֶט (shevet) can refer to a rod, such as a ṣhepherd’s rod, or a “scepter.”

(0.35) (Mic 1:7)

tn No object is specified in the Hebrew text; the words “the metal” are supplied from the context.

(0.35) (Oba 1:20)

tn The Hebrew text has no verb here. The words “will possess” have been supplied from the context.

(0.35) (Oba 1:19)

tn The words “the land of” are not present in the Hebrew text. They are supplied in the translation for clarity.

(0.35) (Amo 9:13)

tn The verb is omitted here in the Hebrew text but has been supplied in the translation from the parallel line.

(0.35) (Amo 8:5)

tn The verb, though omitted in the Hebrew text, is supplied in the translation from the parallel line.

(0.35) (Amo 5:26)

tn This word appears in an awkward position in the Hebrew, following “Kiyyun.” It is placed here for better sense.

(0.35) (Joe 2:30)

tn Or “in the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky,” depending on the context.

(0.35) (Joe 2:19)

tn Heb “Look! I am sending grain to you.” The participle used in the Hebrew text seems to suggest imminent action.



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