Your search for "But" did not find any bible verses that matched.
Discovery Box| (0.35) | (Luk 3:23) | 2 tn The words “his ministry” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context, but must be supplied for the contemporary English reader. |
| (0.35) | (Mar 10:17) | 3 sn The rich man wanted to know what he must do to inherit eternal life, but Jesus had just finished teaching that eternal life was not earned but simply received (10:15). |
| (0.35) | (Mat 5:17) | 1 tn Grk “not come to abolish but to fulfill.” Direct objects (“these things,” “them”) were frequently omitted in Greek when clear from the context, but have been supplied here to conform to contemporary English style. |
| (0.35) | (Jer 44:21) | 1 tn The words “to other gods” are not in the text but are implicit from the context (cf. v. 17). They are supplied in the translation for clarity. It was not the act of sacrifice that was wrong but the recipient. |
| (0.35) | (Jer 32:40) | 4 tn The words “never again” are not in the text but are implicit from the context and are supplied not only by this translation but by a number of others. |
| (0.35) | (Jer 21:8) | 1 tn Heb “And/But unto this people you shall say…” “But” is suggested here by the unusual word order, which offsets what they are to say to Zedekiah (v. 3). |
| (0.35) | (Jer 10:14) | 1 tn Heb “Every man.” But in the context this is not a reference to all people without exception but to all idolaters. The referent is made explicit for the sake of clarity. |
| (0.35) | (Jer 8:14) | 4 tn The words “of judgment” are not in the text but are intended to show that “poison water” is not literal but figurative of judgment at the hands of God through the agency of the enemy mentioned in v. 16. |
| (0.35) | (Pro 22:22) | 1 sn Robbing or oppressing the poor is easy because they are defenseless. But this makes the crime tempting as well as contemptible. What is envisioned may be in bounds legally (just) but out of bounds morally. |
| (0.35) | (Pro 3:32) | 3 tn Heb “but with the upright is his intimate counsel.” The phrase “he reveals” does not appear in the Hebrew text, but is supplied in the translation for the sake of smoothness and clarity. |
| (0.35) | (Psa 6:3) | 2 tn Heb “and you, Lord, how long?” The suffering psalmist speaks in broken syntax. He addresses God, but then simply cries out with a brief, but poignant, question: How long will this (= his suffering) continue? |
| (0.35) | (Job 36:15) | 1 tn The preposition ב (bet) in these two lines is not location but instrument, not “in” but “by means of.” The affliction and the oppression serve as a warning for sin, and therefore a means of salvation. |
| (0.35) | (Job 6:25) | 4 tn The LXX again paraphrases this line: “But as it seems, the words of a true man are vain because I do not ask strength of you.” But the rest of the versions are equally divided on the verse. |
| (0.35) | (2Ch 32:13) | 1 tn Heb “fathers” (also in vv. 14, 15), but in this context the term does not necessarily refer to Sennacherib’s ancestors, but to his predecessors on the Assyrian throne. |
| (0.35) | (2Ch 10:11) | 2 tn Heb “My father punished you with whips, but I [will punish you] with scorpions.” “Scorpions” might allude to some type of torture, but more likely it refers to a type of whip that inflicts an especially biting, painful wound. |
| (0.35) | (2Ch 10:14) | 3 tn Heb “My father punished you with whips, but I [will punish you] with scorpions.” “Scorpions” might allude to some type of torture, but more likely it refers to a type of whip that inflicts an especially biting, painful wound. |
| (0.35) | (1Ch 23:18) | 1 tn The Hebrew text has the plural “sons,” but only one name appears after this. The attached phrase “the oldest” might indicate that Shelomith was not Izhar’s only son, but note v. 17. |
| (0.35) | (1Ch 23:16) | 1 tn The Hebrew text has the plural “sons,” but only one name appears after this. The attached phrase “the oldest” might indicate that Shebuel was not Gershom’s only son, but note v. 17. |
| (0.35) | (Exo 9:16) | 1 tn The first word is a very strong adversative, which, in general, can be translated “but, howbeit”; BDB 19 s.v. אוּלָם suggests for this passage “but in very deed.” |
| (0.35) | (Exo 7:3) | 1 tn The clause begins with the emphatic use of the pronoun and a disjunctive vav (ו) expressing the contrast “But as for me, I will harden.” They will speak, but God will harden. |
