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(0.30) (Jer 7:6)

tn Heb “going/following after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.

(0.30) (Jer 4:23)

tn Heb “I looked at the land and behold…” This indicates the visionary character of Jeremiah’s description of the future condition of the land of Israel.

(0.30) (Jer 1:2)

tn Heb “that which was the Lord’s message to him,” also at 14:1: 46:1; 47:1; 49:34.

(0.30) (Isa 66:3)

tn Heb “one who offers an offering, pig’s blood.” Some understand a comparison, but see the note at the end of the first line.

(0.30) (Isa 64:9)

tn Heb “Look, gaze at your people, all of us.” Another option is to translate, “Take a good look! We are all your people.”

(0.30) (Isa 47:12)

tn Heb “maybe you will cause to tremble.” The object “disaster” is supplied in the translation for clarification. See the note at v. 9.

(0.30) (Isa 45:13)

tn Heb “I stir him up in righteousness”; NASB “I have aroused him.” See the note at 41:2. Cyrus (cf. 44:28) is in view here.

(0.30) (Isa 45:8)

tc The plural verb should be emended to a singular form. The vav (ו) ending is probably virtually dittographic (note the yod at the beginning of the following word).

(0.30) (Isa 41:23)

tn Heb “so we might be frightened and afraid together.” On the meaning of the verb שָׁתָע (shataʿ), see the note at v. 10.

(0.30) (Isa 42:6)

tn Heb “call you in righteousness.” The pronoun “you” is masculine singular, referring to the servant. See the note at 41:2.

(0.30) (Isa 37:30)

tn At this point the word concerning the king of Assyria (vv. 22-29) ends, and the Lord again addresses Hezekiah and the people directly (see v. 21).

(0.30) (Isa 30:19)

tn Heb “he will indeed show you mercy at the sound of your crying out; when he hears, he will answer you.”

(0.30) (Isa 29:23)

sn Holy One of Jacob is similar to the phrase “Holy One of Israel” common throughout Isaiah; see the at Isa 1:4.

(0.30) (Isa 28:21)

sn This probably alludes to the Lord’s victory over the Canaanites at Gibeon, during the days of Joshua. See Josh 10:10-11.

(0.30) (Isa 23:12)

tn Heb “[to the] Kittim, get up, cross over; even there there will be no rest for you.” On “Kittim” see the note on “Cyprus” at v. 1.

(0.30) (Isa 14:19)

tn בּוֹר (bor) literally means “cistern”; cisterns were constructed from stones. On the metaphorical use of “cistern” for the underworld, see the note at v. 15.

(0.30) (Isa 14:16)

tn The word “thinking” is supplied in the translation in order to make it clear that the next line records their thoughts as they gaze at him.

(0.30) (Isa 10:26)

sn According to Judg 7:25, the Ephraimites executed the Midianite general Oreb at a rock which was subsequently named after the executed enemy.

(0.30) (Isa 7:13)

tn Heb “and he said.” The subject is unexpressed, but the reference to “my God” at the end of the verse indicates the prophet is speaking.

(0.30) (Isa 3:15)

tn Heb Traditionally, the “Lord of hosts.” On the title “the Lord of Heaven’s Armies,” see the note at 1:9.



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