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(0.30) (Luk 10:22)

tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.

(0.30) (Luk 9:26)

tn This pronoun (τοῦτον, touton) is in emphatic position in its own clause in the Greek text: “of that person the Son of Man will be ashamed…”

(0.30) (Luk 1:13)

tn Grk “a son, and you”; καί (kai) has not been translated. Instead a semicolon is used in the translation for stylistic reasons.

(0.30) (Mar 8:32)

tn Here καί (kai) has been translated as “So” to indicate Peter’s rebuke is in response to Jesus’ teaching about the suffering of the Son of Man.

(0.30) (Mat 27:9)

tn Grk “the sons of Israel,” an idiom referring to the people of Israel as an ethnic entity (L&N 11.58).

(0.30) (Mat 24:39)

sn Like the flood that came and took them all away, the coming judgment associated with the Son of Man will condemn many.

(0.30) (Mat 24:27)

sn The Son of Man’s coming in power will be sudden and obvious like lightning. No one will need to point it out.

(0.30) (Mat 21:39)

tn Here καί (kai) has been translated as “so” to indicate the implied result of the tenants’ decision to kill the son in v. 38.

(0.30) (Mat 20:30)

sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]).

(0.30) (Mat 11:27)

tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.

(0.30) (Mat 5:9)

tn Grk “sons,” though traditionally English versions have taken this as a generic reference to both males and females, hence “children” (cf. KJV, NAB, NRSV, NLT).

(0.30) (Hos 11:1)

tn The words “like a son” are not in the Hebrew text but are necessary to clarify what sort of love is intended (cf. also NLT).

(0.30) (Hos 3:4)

tn Heb “sons of Israel” (so NASB); cf. KJV “children of Israel,” and NAB “people of Israel” (likewise in the following verse).

(0.30) (Hos 2:4)

tn Heb “her sons.” English versions have long translated this as “children,” however; cf. KJV, ASV, NAB, NASB, NIV, NRSV, and NLT.

(0.30) (Hos 2:4)

sn The word order is rhetorical: the accusative וְאֶת־בָּנֶיהָ (veʾet baneha, “her sons”) is moved forward for emphasis.

(0.30) (Eze 38:2)

sn Meshech and Tubal were two nations in Cappadocia of Asia Minor. They were also sons of Japheth (Gen 10:2; 1 Chr 1:5).

(0.30) (Jer 41:6)

tn Heb “Come to Gedaliah the son of Ahikam.” The words supplied in the translation are implicit to the situation and added for clarity.

(0.30) (Jer 38:6)

tn Heb “the son of the king.” See the translator’s note on Jer 36:26 for the rendering here.

(0.30) (Jer 36:26)

tn Heb “the son of the king.” Many of the commentaries express doubt that this actually refers to Jehoiakim’s own son. Jehoiakim was only about thirty at this time, and one of his sons would not have been old enough to have been in such a position of authority. The same doubt is expressed about the use of this term in 38:6 and in 1 Kgs 22:26. Rather than referring to the king's own son, the term can indicate a member of the royal family.

(0.30) (Jer 36:14)

tn Heb “So Baruch son of Neriah took the scroll in his hand and went to them.” The clause order has been rearranged in the translation for stylistic reasons.



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