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(0.40) (Luk 16:23)

sn Hades is a place of torment, especially as one knows that he is separated from God.

(0.40) (Luk 16:17)

tn Or “one small part of a letter” (L&N 33.37).

(0.40) (Luk 12:1)

sn The pursuit of popularity can lead to hypocrisy, if one is not careful.

(0.40) (Luk 9:20)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 8:31)

tn One could also translate the imperfect tense here with a repetitive force like “begged him repeatedly.”

(0.40) (Luk 7:43)

tn Grk “the one to whom he forgave more” (see v. 42).

(0.40) (Luk 6:44)

tn This is a different verb (τρυγῶσιν, trugōsin) for gathering from the previous one (συλλέγουσιν, sullegousin).

(0.40) (Luk 4:41)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 3:15)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 2:34)

tn Grk “this one”; the referent (the child) is supplied in the translation for clarity.

(0.40) (Luk 2:26)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 2:11)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 1:65)

sn Fear is the emotion that comes when one recognizes something unusual, even supernatural, has taken place.

(0.40) (Luk 1:61)

tn Grk “There is no one from your relatives who is called by this name.”

(0.40) (Mar 13:2)

tn Grk “not one stone will be left here on another which will not be thrown down.”

(0.40) (Mar 12:6)

tn Grk “one beloved son.” See comment at Mark 1:11.

(0.40) (Mar 12:6)

sn The owner’s decision to send his one dear son represents God sending Jesus.

(0.40) (Mar 11:2)

tn Grk “a colt tied there on which no one of men has ever sat.”

(0.40) (Mar 8:16)

tn Grk “And they were discussing with one another that they had no bread.”

(0.40) (Mar 3:35)

tn The pleonastic pronoun οὗτος (houtos, “this one”) which precedes this verb has not been translated.



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