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(0.35) (Eze 13:2)

sn Who prophesy from their imagination. Note the testimony of Moses in Num 16:28, which contains a similar expression.

(0.35) (Eze 12:11)

tn object lesson is מוֹפֵת (mofet, “wonder, sign”), which here refers to a sign or portent of bad things to come.

(0.35) (Eze 1:20)

tc The MT includes the additional phrase “the spirit would go,” which seems unduly redundant here and may be dittographic.

(0.35) (Jer 51:56)

tn The Piel form (which would be intransitive here, see GKC 142 §52.k) should probably be emended to Qal.

(0.35) (Jer 25:29)

tn Heb “which is called by my name.” See translator’s note on 7:10 for support.

(0.35) (Jer 23:19)

tn The translation is deliberate, intending to reflect the repetition of the Hebrew root, which is “swirl/swirling.”

(0.35) (Jer 18:20)

tn Heb “to speak good concerning them,” which goes back to the concept of “good” being paid back with evil.

(0.35) (Jer 15:18)

tn Heb “Will you be to me like a deceptive (brook), like waters which do not last [or are not reliable].”

(0.35) (Jer 6:21)

tn This is an attempt to render the Hebrew particle rendered “behold,” which has a first person pronominal suffix.

(0.35) (Isa 63:15)

tn This probably refers to his zeal for his people, which motivates him to angrily strike out against their enemies.

(0.35) (Isa 47:5)

tn Heb “darkness,” which may indicate a place of hiding where a fugitive would seek shelter and protection.

(0.35) (Isa 40:22)

tn Heb “like a tent [in which] to live”; NAB, NASB “like a tent to dwell (live NIV, NRSV) in.”

(0.35) (Isa 40:11)

tn Heb “in his bosom” (so KJV, NAB, NASB, NRSV), an expression which reflects closeness and protective care.

(0.35) (Isa 39:2)

tn Heb “there was nothing which Hezekiah did not show them in his house and in all his kingdom.”

(0.35) (Isa 35:4)

tn The jussive form וְיֹשַׁעֲכֶם (veyoshaʿakhem), which is subordinated to the preceding imperfect with vav conjunctive, indicates purpose.

(0.35) (Isa 17:8)

tn Heb “and that which his fingers made he will not see, the Asherah poles and the incense altars.”

(0.35) (Isa 14:9)

sn Sheol is the proper name of the subterranean world which was regarded as the land of the dead.

(0.35) (Pro 17:1)

tn Heb “and quietness in it”; the construction functions as a circumstantial clause: “in which there is quietness” or “with quietness.”

(0.35) (Pro 9:6)

tn The two imperatives are joined with vav; this is a volitive sequence in which result or consequence is expressed.

(0.35) (Pro 7:18)

tn The form is the Hitpael cohortative of עָלַס (ʿalas), which means “to rejoice.” Cf. NIV “let’s enjoy ourselves.”



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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