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(0.57) (Joh 4:33)

tn The direct object of ἤνεγκεν (ēnenken) in Greek is understood; “anything” is supplied in English.

(0.57) (Joh 4:23)

tn “Here” is not in the Greek text but is supplied to conform to contemporary English idiom.

(0.57) (Joh 3:19)

tn Or “this is the reason for God judging,” or “this is how judgment works.”

(0.57) (Joh 3:26)

tn “River” is not in the Greek text but is supplied for clarity.

(0.57) (Joh 2:3)

tn The word “left” is not in the Greek text but is implied.

(0.57) (Joh 1:35)

tn “There” is not in the Greek text but is implied by current English idiom.

(0.57) (Joh 1:28)

tn “River” is not in the Greek text but is supplied for clarity.

(0.57) (Luk 24:25)

tn The word “people” is not in the Greek text, but is supplied to complete the interjection.

(0.57) (Luk 16:23)

sn Hades is a place of torment, especially as one knows that he is separated from God.

(0.57) (Luk 16:15)

tn Or “is an abomination,” “is abhorrent” (L&N 25.187).

(0.57) (Luk 14:16)

tn The word “guests” is not in the Greek text but is implied.

(0.57) (Luk 12:45)

tn The word “other” is not in the Greek text, but is implied.

(0.57) (Luk 12:43)

tn That is, doing his job, doing what he is supposed to be doing.

(0.57) (Luk 10:20)

tn The verb here is a present imperative, so the call is to an attitude of rejoicing.

(0.57) (Luk 8:15)

sn There is a tenacity that is a part of spiritual fruitfulness.

(0.57) (Luk 8:14)

sn That is, their concern for spiritual things is crowded out by material things.

(0.57) (Luk 8:11)

tn Grk “is,” but in this context it is clearly giving an explanation of the parable.

(0.57) (Luk 7:41)

tn The word “him” is not in the Greek text, but is implied.

(0.57) (Luk 7:2)

tn The word “there” is not in the Greek text, but is implied.

(0.57) (Luk 6:44)

sn The principle of the passage is that one produces what one is.



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