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Discovery Box| (0.42) | (Jer 44:26) | 2 sn They will no longer be able to invoke his name in an oath because they will all be put to death (v. 27; cf. vv. 11-14). |
| (0.42) | (Jer 44:28) | 2 tn Heb “will stand,” i.e., in the sense of being fulfilled, proving to be true, or succeeding (see BDB 878 s.v. קוּם 7.g). |
| (0.42) | (Jer 33:6) | 2 sn Cf. Jer 30:17. Jerusalem is again being personified, and her political and spiritual well-being are again in view. |
| (0.42) | (Jer 16:5) | 2 tn Heb “my peace.” The Hebrew word שְׁלוֹמִי (shelomi) can be translated “peace, prosperity” or “well-being” (referring to wholeness or health of body and soul). |
| (0.42) | (Isa 38:16) | 2 tn The prefixed verbal form could be taken as indicative, “you restore my health,” but the following imperatival form suggests it be understood as an imperfect of request. |
| (0.42) | (Isa 16:14) | 2 tn Heb “and the splendor of Moab will be disgraced with all the great multitude, and a small little remnant will not be strong.” |
| (0.42) | (Isa 16:9) | 2 tc The form אֲרַיָּוֶךְ (ʾarayyavekh) should be emended to אֲרַוָּיֶךְ (ʾaravvayekh; the vav [ו] and yod [י] have been accidentally transposed) from רָוָה (ravah, “be saturated”). |
| (0.42) | (Pro 26:21) | 2 tn The Pilpel infinitive construct לְחַרְחַר (lekharkhar) from חָרַר (kharar, “to be hot; to be scorched; to burn”) means “to kindle; to cause to flare up.” |
| (0.42) | (Pro 23:16) | 1 tn Heb “my kidneys”; in biblical Hebrew the term was used for the innermost being, the soul, the central location of the passions. Cf. NASB, NIV “my inmost being.” |
| (0.42) | (Pro 11:6) | 1 sn The contrast is between being rescued or delivered (נָצַל, natsal) and being captured (לָכַד, lakhad). Righteousness is freeing; [evil] desires are enslaving. |
| (0.42) | (Pro 8:11) | 1 tn The verb יִשְׁווּ (yishevu, from שָׁוָה, shavah) can be rendered “are not comparable” or with a modal nuance, “cannot be compared” with her. |
| (0.42) | (Pro 7:18) | 1 tn The verb means “to be saturated; to drink one’s fill,” and can at times mean “to be intoxicated with.” |
| (0.42) | (Psa 58:8) | 1 tn There is no “to be” verb in the Hebrew text at this point, but a jussive tone can be assumed based on vv. 6-7. |
| (0.42) | (Psa 6:3) | 1 tn Heb “my being is very terrified.” The suffixed form of נֶפֶשׁ (nefesh, “being”) is often equivalent to a pronoun in poetic texts. |
| (0.42) | (Psa 6:4) | 1 tn Heb “my being,” or “my life.” The suffixed form of נֶפֶשׁ (nefesh, “being”) is often equivalent to a pronoun in poetic texts. |
| (0.42) | (Job 39:28) | 2 tn The word could be taken as the predicate, but because of the conjunction it seems to be adding another description of the place of its nest. |
| (0.42) | (Job 37:6) | 1 tn The verb actually means “be” (found here in the Aramaic form). The verb “to be” can mean “to happen, to fall, to come about.” |
| (0.42) | (Job 34:17) | 1 tn The force of הַאַף (haʾaf) is “Is it truly the case?” The point is being made that if Job were right God could not be judging the world. |
| (0.42) | (Job 33:32) | 2 tn The infinitive construct serves as the complement or object of “I desire.” It could be rendered “to justify you” or “your justification,” namely, “that you be justified.” |
| (0.42) | (Job 22:16) | 2 tn The verb קָמַט (qamat) basically means “to seize; to tie together to make a bundle.” So the Pual will mean “to be bundled away; to be carried off.” |
