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(0.35) (Luk 12:19)

tn Grk “to my soul,” which is repeated as a vocative in the following statement, but is left untranslated as redundant.

(0.35) (Luk 8:44)

sn The woman was most likely suffering from a vaginal hemorrhage, in which case her bleeding would make her ritually unclean.

(0.35) (Luk 8:33)

tn The words “of pigs” are supplied because of the following verb in English, “were drowned,” which is plural.

(0.35) (Luk 6:44)

sn The statement nor are grapes picked from brambles illustrates the principle: That which cannot produce fruit, does not produce fruit.

(0.35) (Luk 5:26)

tn Or “amazement.” See L&N 25.217, which translates this clause, “astonishment seized all of them.”

(0.35) (Luk 5:5)

tn The expression “at your word,” which shows Peter’s obedience, stands first in the Greek clause for emphasis.

(0.35) (Luk 2:9)

tn Grk “they feared a great fear” (a Semitic idiom which intensifies the main idea, in this case their fear).

(0.35) (Luk 1:73)

tn This is linked back grammatically by apposition to “covenant” in v. 72, specifying which covenant is meant.

(0.35) (Mar 8:11)

tn Grk “seeking from him.” The participle ζητοῦντες (zētountes) shows the means by which the Pharisees argued with Jesus.

(0.35) (Mar 4:19)

tn Grk “the deceitfulness of riches.” Cf. BDAG 99 s.v. ἀπάτη 1, “the seduction which comes from wealth.”

(0.35) (Mat 24:2)

tn Grk “not one stone will be left here on a stone which will not be thrown down.”

(0.35) (Mat 13:22)

tn Grk “the deceitfulness of riches.” Cf. BDAG 99 s.v. ἀπάτη 1, “the seduction which comes from wealth.”

(0.35) (Zep 3:11)

tn Heb “In that day you will not be ashamed because of all your actions, [in] which you rebelled against me.”

(0.35) (Mic 2:13)

sn The “fold” from which the sheep/people break out is probably a reference to their place of exile.

(0.35) (Amo 5:1)

tn Heb “Listen to this word which I am about to take up against you, a funeral song.”

(0.35) (Hos 12:5)

tn Heb “[is] his memorial name” (so ASV); cf. TEV “the name by which he is to be worshipped.”

(0.35) (Hos 2:13)

tn The vav prefixed to a nonverb (וְאֹתִי, veʾoti) introduces a disjunctive contrastive clause, which is rhetorically powerful.

(0.35) (Eze 39:28)

tn Heb “there,” referring to the foreign nations to which they were exiled. The translation makes the referent clear.

(0.35) (Eze 23:29)

tn The Hebrew term means “labor,” but by extension it can also refer to that for which one works.

(0.35) (Eze 18:17)

tc This translation follows the LXX. The MT reads: “restrains his hand from the poor,” which makes no sense here.



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