(0.50) | (Lev 13:3) | 2 tn There is no “if” expressed, but the contrast between the priestly finding in this verse and the next verse clearly implies it. |
(0.50) | (Lev 9:11) | 1 tn Heb “he burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.” |
(0.50) | (Lev 8:17) | 1 tn Heb “he burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.” |
(0.50) | (Lev 7:17) | 1 tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely” (likewise in v. 19). |
(0.50) | (Lev 4:12) | 5 tn Heb “burn with fire.” This expression is somewhat redundant in English, so the translation collocates “fire” with “wood,” thus “a wood fire.” |
(0.50) | (Exo 36:18) | 1 tn The construction uses the infinitive construct from the verb “to be” to express this purpose clause: “to be one,” or, “so that it might be a unit.” |
(0.50) | (Exo 36:1) | 4 tn The relative clause includes this infinitive clause that expresses either the purpose or the result of God’s giving wisdom and understanding to these folk. |
(0.50) | (Exo 35:21) | 2 tn The verb means “lift up, bear, carry.” Here the subject is “heart” or will, and so the expression describes one moved within to act. |
(0.50) | (Exo 34:22) | 1 tn The imperfect tense means “you will do”; it is followed by the preposition with a suffix to express the ethical dative to stress the subject. |
(0.50) | (Exo 34:22) | 2 tn The expression is “the turn of the year,” which is parallel to “the going out of the year,” and means the end of the agricultural season. |
(0.50) | (Exo 31:6) | 1 tn The expression uses the independent personal pronoun (“and I”) with the deictic particle (“behold”) to enforce the subject of the verb—“and I, indeed I have given.” |
(0.50) | (Exo 30:32) | 1 tn Without an expressed subject, the verb may be treated as a passive. Any common use, as in personal hygiene, would be a complete desecration. |
(0.50) | (Exo 25:39) | 2 tn The text has “he will make it” or “one will make it.” With no expressed subject it is given a passive translation. |
(0.50) | (Exo 25:19) | 2 tn The use of זֶה (zeh) repeated here expresses the reciprocal ideas of “the one” and “the other” (see R. J. Williams, Hebrew Syntax, 26, §132). |
(0.50) | (Exo 25:17) | 2 tn After verbs of making or producing, the accusative (like “gold” here) may be used to express the material from which something is made (see GKC 371 §117.hh). |
(0.50) | (Exo 23:14) | 1 tn Heb “three feet” or “three foot-beats.” This adverbial accusative expression also occurs in Num 22:28, 32, 33. |
(0.50) | (Exo 23:7) | 2 tn Heb “a false matter,” this expression in this context would have to be a case in law that was false or that could only be won by falsehood. |
(0.50) | (Exo 19:9) | 1 tn The construction uses the deictic particle and the participle to express the imminent future, what God was about to do. Here is the first announcement of the theophany. |
(0.50) | (Exo 17:6) | 1 tn The construction uses הִנְנִי עֹמֵד (hineni ʿomed) to express the futur instans or imminent future of the verb: “I am going to be standing.” |
(0.50) | (Exo 16:32) | 4 tn In this construction after the particle expressing purpose or result, the imperfect tense has the nuance of final imperfect, equal to a subjunctive in the classical languages. |