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Discovery Box| (0.49) | (Jos 11:6) | 1 tn Heb “burn with fire”; the words “with fire” are redundant in English and have not been included in the translation. |
| (0.49) | (Jos 11:11) | 2 tn Heb “burned with fire”; the words “with fire” are redundant in English and have not been included in the translation. |
| (0.49) | (Jos 11:9) | 1 tn Heb “burned with fire”; the words “with fire” are redundant in English and have not been included in the translation. |
| (0.49) | (Deu 26:16) | 1 tn Or “mind and being”; cf. NCV “with your whole being”; TEV “obey them faithfully with all your heart.” |
| (0.49) | (Num 18:30) | 2 tn The clause begins with the infinitive construct with its preposition and suffixed subject serving to indicate the temporal clause. |
| (0.49) | (Exo 34:34) | 2 tn The temporal clause begins with the temporal preposition “until,” followed by an infinitive construct with the suffixed subjective genitive. |
| (0.49) | (Exo 27:17) | 1 tn The text uses the passive participle here: they are to “be filleted with silver” or “bound round” with silver. |
| (0.49) | (Exo 22:23) | 2 tn Here again and with “cry” the infinitive absolute functions with a diminished emphasis (GKC 342-43 §113.o). |
| (0.49) | (Gen 31:3) | 2 sn I will be with you. Though Laban was no longer “with him,” the Lord promised to be. |
| (0.49) | (Isa 44:13) | 2 tn Heb “he makes an outline with the [?].” The noun שֶׂרֶד (shered) occurs only here; it apparently refers to some type of tool or marker. Cf. KJV “with a line”; ASV “with a pencil”; NAB, NRSV “with a stylus”; NASB “with red chalk”; NIV “with a marker.” |
| (0.45) | (Rev 21:9) | 2 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.” See also v. 15. |
| (0.45) | (Rev 17:1) | 2 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.” |
| (0.45) | (Rev 10:8) | 3 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.” |
| (0.45) | (Rev 4:1) | 3 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.” |
| (0.45) | (Rev 1:12) | 2 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.” |
| (0.45) | (Jer 32:21) | 1 tn Heb “You brought your people Israel out of the land of Egypt with signs and with wonders and with a mighty hand and with an outstretched arm and with great terror.” For the figurative expressions involved here see the marginal notes on 27:5. The sentence has been broken down to better conform to contemporary English style. |
| (0.43) | (Jer 32:41) | 1 tn Heb “will plant them in the land with faithfulness with all my heart and with all my soul.” The latter expressions are, of course, anthropomorphisms (see Deut 6:5). |
| (0.43) | (Pro 15:16) | 3 sn Not all wealth has turmoil with it. But the proverb is focusing on the comparison of two things—fear of the Lord with little and wealth with turmoil. Between these two, the former is definitely better. |
| (0.43) | (Job 2:8) | 3 tn The construction uses the disjunctive vav (ו) with the independent pronoun with the active participle. The construction connects this clause with what has just been said, making this a circumstantial clause. |
| (0.43) | (2Sa 19:40) | 1 tn The MT in this instance alone spells the name with final ן (nun, “Kimhan”) rather than as elsewhere with final ם (mem, “Kimham”). As in most other translations, the conventional spelling (with ם) has been used here to avoid confusion. |
