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Discovery Box| (0.42) | (Psa 69:4) | 3 tn Heb “that which I did not steal, then I restore.” Apparently אָז (ʾaz, “then”) is used here to emphasize the verb that follows. |
| (0.42) | (Psa 44:5) | 2 sn The Hebrew verb translated “drive back” is literally “gore”; the imagery is that of a powerful wild ox that “gores” its enemies and tramples them underfoot. |
| (0.42) | (Psa 16:10) | 4 tn That is, “experience.” The psalmist is confident that the Lord will protect him in his present crisis (see v. 1) and prevent him from dying. |
| (0.42) | (Psa 3:4) | 2 sn His holy hill. That is, Zion (see Pss 2:6; 48:1-2). The psalmist recognizes that the Lord dwells in his sanctuary on Mount Zion. |
| (0.42) | (Job 36:3) | 1 tn Heb “I will carry my knowledge to-from afar.” The expression means that he will give a wide range to knowledge, that he will speak comprehensively. |
| (0.42) | (Job 33:12) | 2 tc The LXX has “he that is above men is eternal.” Elihu is saying that God is far above Job’s petty problems. |
| (0.42) | (Job 25:2) | 1 tn The word הַמְשֵׁל (hamshel) is a Hiphil infinitive absolute used as a noun. It describes the rulership or dominion that God has, that which gives power and authority. |
| (0.42) | (Job 20:5) | 1 tn The expression in the text is “quite near.” This indicates that it is easily attained, and that its end is near. |
| (0.42) | (Job 19:23) | 1 tn The optative is again expressed with the interrogative clause “Who will give that they be written?” Job wishes that his words be preserved long after his death. |
| (0.42) | (Job 16:18) | 1 sn Job knows that he will die, and that his death, signified here by blood on the ground, will cry out for vindication. |
| (0.42) | (Job 13:16) | 1 sn The fact that Job will dare to come before God and make his case is evidence—to Job at least—that he is innocent. |
| (0.42) | (Job 12:3) | 3 tn Heb “With whom are not such things as these?” The point is that everyone knows the things that these friends have been saying—they are commonplace. |
| (0.42) | (Job 11:16) | 2 sn It is interesting to note in the book that the resolution of Job’s trouble did not come in the way that Zophar prescribed it. |
| (0.42) | (Job 7:14) | 1 sn Here Job is boldly saying that it is God who is behind the horrible dreams that he is having at night. |
| (0.42) | (Job 2:11) | 4 tn The verb can mean that they “agreed together,” but it also (and more likely) means that they came together at a meeting point to go visit Job together. |
| (0.42) | (Job 1:20) | 3 sn In mourning one normally put off every adornment that enhanced or embellished the person, including that which nature provided (Jer 7:29; Mic 1:16). |
| (0.42) | (Job 1:13) | 2 tn The Targum to Job clarifies that it was the first day of the week. The fact that it was in the house of the firstborn is the reason. |
| (0.42) | (2Ki 25:13) | 1 tn Heb “the bronze pillars that were in the Lord’s house and the stands and the bronze sea that were in the Lord’s house the Babylonians broke.” |
| (0.42) | (2Ki 19:29) | 3 sn This refers to crops that grew up on their own (that is, without cultivation) from the seed planted in past years. |
| (0.42) | (2Ki 3:23) | 3 tn Heb “Each struck down his counterpart.” The presumption is that the armies are wiped out, not just that the kings killed each other. |
