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(0.40) (Jdg 16:19)

tn Heb “head.” By metonymy the hair of his head is meant.

(0.40) (Jdg 8:27)

tn The words “by worshiping it” are supplied in the translation for clarity.

(0.40) (Jdg 8:9)

tn Heb “said to.” The translation “threatened” is interpretive, but is clearly indicated by the context.

(0.40) (Jdg 6:36)

tn More literally, “you are about to deliver Israel by my hand.”

(0.40) (Jdg 3:15)

tn Heb “The Israelites sent by his hand an offering to Eglon, king of Moab.”

(0.40) (Jos 15:20)

tn Heb “This is the inheritance of the tribe of the sons of Judah by their clans.”

(0.40) (Jos 15:12)

tn Heb “this was the border of the sons of Judah round about, by their clans.”

(0.40) (Jos 13:6)

tn Heb “only you, assign it by lots to Israel as an inheritance as I commanded you.”

(0.40) (Jos 7:12)

tn Heb “what is set apart [to destruction by the Lord] from your midst.”

(0.40) (Jos 7:13)

tn Heb “what is set apart [to destruction by the Lord] [is] in your midst.”

(0.40) (Jos 1:8)

tn Heb “and be wise,” but the word can mean “be successful” by metonymy.

(0.40) (Jos 1:7)

tn Heb “be wise,” but the word can mean “be successful” by metonymy.

(0.40) (Deu 25:4)

tn Heb “an.” By implication this is one’s own animal.

(0.40) (Deu 21:23)

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates by “make certain.”

(0.40) (Deu 7:8)

tn Heb “by a strong hand” (NAB similar); NLT “with such amazing power.”

(0.40) (Num 36:1)

tn The expression is “the heads of the fathers by the family of the Gileadites.”

(0.40) (Num 34:18)

tn This sense is created by repetition: “one leader, one leader from the tribe.”

(0.40) (Num 31:17)

tn Heb “every woman, who is a knower of a man by the bed of a male.”

(0.40) (Num 26:16)

tc The Greek version and Smr have “Ad[d]i,” probably by confusion of letters.

(0.40) (Num 22:30)

tn Here the Hiphil perfect is preceded by the Hiphil infinitive absolute for emphasis in the sentence.



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