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(0.42) (1Pe 5:3)

tn Grk “not as lording it over…but being examples.” The participles continue the command of v. 2 by describing how the shepherding should be carried out.

(0.42) (1Pe 4:6)

tn Grk “so that they may be judged…but may live.” Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

(0.42) (Heb 8:10)

tn Grk “I will be to them for a God and they will be to me for a people,” following the Hebrew constructions of Jer 31.

(0.42) (2Co 5:6)

tn Grk “we know that being at home in the body”; an idiom for being alive (L&N 23.91).

(0.42) (Rom 9:9)

tn Grk “About this time I will return.” Since this refers to the time when the promised child would be born, it would be approximately a year later.

(0.42) (Act 8:20)

tn Grk “May your silver together with you be sent into destruction.” This is a strong curse. The gifts of God are sovereignly bestowed and cannot be purchased.

(0.42) (Joh 19:42)

sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.

(0.42) (Joh 10:14)

tn The direct object is frequently omitted in Greek and must be supplied from the context. Here it could be “sheep,” but Jesus was ultimately talking about “people.”

(0.42) (Joh 3:16)

tn In John the word ἀπόλλυμι (apollumi) can mean either (1) to be lost (2) to perish or be destroyed, depending on the context.

(0.42) (Luk 23:54)

sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.

(0.42) (Luk 20:46)

tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against.

(0.42) (Luk 15:15)

sn To a Jew, being sent to the field to feed pigs would be an insult, since pigs were considered unclean animals (Lev 11:7).

(0.42) (Luk 3:21)

tn Grk “and while Jesus was being baptized and praying.” The first of these participles has been translated as a finite verb to be more consistent with English style.

(0.42) (Luk 1:72)

sn The promises of God can be summarized as being found in the one promise (the oath that he swore) to Abraham (Gen 12:1-3).

(0.42) (Mar 15:42)

sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.

(0.42) (Zep 1:17)

tn The words “will be scattered” are supplied in the translation for clarity based on the parallelism with “will be poured out” in the previous line.

(0.42) (Mic 5:2)

tn Heb “being small.” Some omit לִהְיוֹת (liheyot, “being”) because it fits awkwardly and appears again in the next line.

(0.42) (Hos 8:5)

tn Heb “How long will they be able to be free from punishment?” This rhetorical question affirms that Israel will not survive much longer until God punishes it.

(0.42) (Eze 18:20)

tn Heb “the righteousness of the righteous one will be upon him, and the wickedness of the wicked one will be upon him.”

(0.42) (Jer 46:5)

sn The passage jumps forward in time here, moving from the Egyptian army being summoned to battle to a description of their being routed in defeat.



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