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Discovery Box| (0.35) | (Exo 32:9) | 2 tn Heb “and behold” or “and look.” The expression directs attention in order to persuade the hearer. |
| (0.35) | (Exo 32:9) | 3 sn B. Jacob says the image is that of the people walking before God, and when he called to them the directions, they would not bend their neck to listen; they were resolute in doing what they intended to do (Exodus, 943). The figure describes them as refusing to submit, but resisting in pride. |
| (0.35) | (Exo 30:7) | 2 tn The Hebrew is בְּהֵיטִיבוֹ (behetivo), a Hiphil infinitive construct serving in a temporal clause. The Hebrew verb means “to make good” and so in this context “to fix” or “to dress.” This refers to cleansing and trimming the lamps. |
| (0.35) | (Exo 29:36) | 2 sn It is difficult to understand how this verse is to be harmonized with the other passages. The ceremony in the earlier passages deals with atonement made for the priests, for people. But here it is the altar that is being sanctified. The “sin [purification] offering” seems to be for purification of the sanctuary and altar to receive people in their worship. |
| (0.35) | (Exo 28:11) | 3 tn Or “rosettes,” shield-like frames for the stones. The Hebrew word means “to plait, checker.” |
| (0.35) | (Exo 26:1) | 3 tn This is for the adverbial accusative explaining how the dwelling place is to be made. |
| (0.35) | (Exo 25:19) | 1 tn The text now shifts to use an imperative with the vav (ו) conjunction. |
| (0.35) | (Exo 24:11) | 1 tn Heb “he did not stretch out his hand,” i.e., to destroy them. |
| (0.35) | (Exo 24:17) | 1 tn Heb “to the eyes of” which could mean in their opinion. |
| (0.35) | (Exo 24:14) | 2 tn Or “issues to resolve.” The term is simply דְּבָרִים (devarim, “words, things, matters”). |
| (0.35) | (Exo 23:25) | 2 tn The LXX reads “and I will bless” to make the verb conform with the speaker, Yahweh. |
| (0.35) | (Exo 23:20) | 5 tn The form is the Hiphil perfect of the verb כּוּן (kun, “to establish, prepare”). |
| (0.35) | (Exo 23:13) | 3 sn See also Ps 16:4, where David affirms his loyalty to God with this expression. |
| (0.35) | (Exo 23:2) | 3 tn Heb “you will not answer in a lawsuit to turn after the crowd to turn.” The form translated “agrees with” (Heb “to turn after”) is a Qal infinitive construct from נָטָה (natah); the same root is used at the end of the verse but as a Hiphil infinitive construct, “to pervert [justice].” |
| (0.35) | (Exo 21:29) | 2 tn Heb “he was not keeping it” or perhaps guarding or watching it (referring to the ox). |
| (0.35) | (Exo 21:28) | 3 tn Heb “and he dies”; KJV “that they die”; NAB, NASB “to death.” |
| (0.35) | (Exo 20:12) | 1 tn The verb כַּבֵּד (kabbed) is a Piel imperative; it calls for people to give their parents the respect and honor that is appropriate for them. It could be paraphrased to say, give them the weight of authority that they deserve. Next to God, parents were to be highly valued, cared for, and respected. |
| (0.35) | (Exo 19:1) | 2 tn The construction uses the infinitive construct followed by the subjective genitive to form a temporal clause. |
| (0.35) | (Exo 18:24) | 1 tn The idiom “listen to the voice of” means “obey, comply with, heed.” |
| (0.35) | (Exo 18:13) | 2 sn This is a simple summary of the function of Moses on this particular day. He did not necessarily do this every day, but it was time now to do it. The people would come to solve their difficulties or to hear instruction from Moses on decisions to be made. The tradition of “sitting in Moses’ seat” is drawn from this passage. |
