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(0.35) (Lev 20:3)

tn Heb “for the sake of defiling my sanctuary and to profane my holy name.”

(0.35) (Lev 19:34)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.35) (Lev 19:9)

tn Heb “you shall not complete the corner of your field to harvest.”

(0.35) (Lev 18:30)

tn Heb “to not do from the statutes of the detestable acts.”

(0.35) (Lev 18:4)

tn Heb “and my statutes you shall keep [or “watch; guard”] to walk in them.”

(0.35) (Lev 16:25)

tn Heb “And the fat of the sin offering he is to offer up.”

(0.35) (Lev 16:15)

tn Heb “and he shall bring its blood into from house to the curtain.”

(0.35) (Lev 15:33)

tn Heb “and the one with a discharge, his discharge to the male and the female.”

(0.35) (Lev 14:57)

tn Heb “to teach in the day of the unclean and in the day of the clean.”

(0.35) (Lev 14:49)

tn The pronoun “he” refers to the priest mentioned in the previous verse.

(0.35) (Lev 14:23)

tn Heb “to the doorway of”; KJV, ASV “unto the door of.”

(0.35) (Lev 14:8)

tn Heb “the one cleansing himself” (i.e., Hitpael participle of טָהֵר [taher, “to be clean”]).

(0.35) (Lev 14:7)

tn Heb “the one cleansing himself” (i.e., Hitpael participle of טָהֵר [taher, “to be clean”]).

(0.35) (Lev 14:4)

tn Heb “the one cleansing himself” (i.e., Hitpael participle of טָהֵר, taher, “to be clean”).

(0.35) (Lev 14:3)

tn Heb “and he shall be brought to the priest and the priest shall go out to from outside to the camp and the priest shall see [it].” The understood “it” refers to the skin infection itself (see the note on 13:3 above). The referent has been specified in the translation for clarity.

(0.35) (Lev 13:36)

tn Heb “the priest shall not search to the reddish yellow hair.”

(0.35) (Lev 13:51)

tn Heb “to all which the leather was made into a handiwork.”

(0.35) (Lev 13:12)

tn Heb “to all the appearance of the eyes of the priest.”

(0.35) (Lev 11:39)

tn Heb “which is food for you” or “which is for you to eat.”

(0.35) (Lev 8:34)

tn Heb “the Lord has commanded to do” (cf. the note on v. 33).



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