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(0.35) (Num 4:26)

tc This whole clause is not in the Greek text; it is likely missing due to homoioteleuton.

(0.35) (Num 2:2)

tn The imperfect tense is to be taken in the nuance of instruction.

(0.35) (Lev 27:16)

tn Heb “a conversion value shall be to the mouth of its seed.”

(0.35) (Lev 27:13)

tn Heb “on,” meaning “on top of, in addition to” (likewise in v. 15).

(0.35) (Lev 26:26)

tn Heb “When I break to you staff of bread” (KJV, ASV, and NASB all similar).

(0.35) (Lev 26:18)

tn Heb “I will add to discipline you seven [times] on your sins.”

(0.35) (Lev 25:41)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

(0.35) (Lev 25:47)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.35) (Lev 26:16)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have causal force here.

(0.35) (Lev 26:4)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.35) (Lev 26:5)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.35) (Lev 26:6)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.35) (Lev 25:19)

tn Heb “eat to satisfaction”; KJV, ASV “ye shall eat your fill.”

(0.35) (Lev 23:16)

tn Heb “and.” In the translation “then” is supplied to clarify the sequence.

(0.35) (Lev 22:15)

tn Heb “the holy offerings of the sons of Israel which they contribute to the Lord.” The subject “they” here refers to the Israelites (“the sons of Israel”) which is the most immediate antecedent. To make this clear, the present translation has “the holy offerings which the Israelites contribute to the Lord.”

(0.35) (Lev 22:13)

tn Heb “to”; the words “live in” have been supplied in the translation for clarity.

(0.35) (Lev 22:13)

tn Heb “and seed there is not to her and she returns to the house of her father as her youth.” The mention of having “no children” appears to imply that her children, if she had any, should support her; this is made explicit by NLT’s “and has no children to support her.”

(0.35) (Lev 21:23)

tn Heb “And.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.35) (Lev 21:9)

tn See the note on “burned to death” in 20:14.

(0.35) (Lev 20:22)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.



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