(0.25) | (Hos 2:6) | 1 tn The deictic particle הִנְנִי (hineni, “Behold!”) introduces a future-time-reference participle that refers to imminent future action: “I am about to” (TEV “I am going to”). |
(0.25) | (Dan 8:1) | 2 sn The third year of King Belshazzar’s reign would have been ca. 551 b.c. Daniel would have been approximately 69 years old at the time of this vision. |
(0.25) | (Dan 7:1) | 1 sn The first year of Belshazzar’s reign would have been ca. 553 b.c. Daniel would have been approximately 67 years old at the time of this vision. |
(0.25) | (Eze 14:10) | 1 tn Or “They will bear responsibility for their iniquity.” The Hebrew term “iniquity” (three times in this verse) often refers by metonymy to the consequence of sin (see Gen 4:13). |
(0.25) | (Eze 2:1) | 1 sn The phrase son of man occurs ninety-three times in the book of Ezekiel. It simply means “human one” and distinguishes the prophet from the nonhuman beings that are present in the world of his vision. |
(0.25) | (Lam 1:15) | 3 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”); this occurs again a second time later in this verse. See the note at 1:14. |
(0.25) | (Jer 49:8) | 3 tn Heb “For I will bring the disaster of Esau upon him, the time when I will punish him.” Esau was the progenitor of the tribes and nation of Edom (cf. Gen 36:1, 8, 9, 19). |
(0.25) | (Jer 37:17) | 3 sn Jeremiah’s answer, even under duress, was the same that he had given Zedekiah earlier. (See Jer 34:3 and see the study note on 34:1 for the relative timing of these two incidents.) |
(0.25) | (Jer 37:4) | 1 sn This statement anticipates v. 15. Verses 3-4 are parenthetical to the narrative thread, which is picked up in v. 5. They provide background information necessary for understanding the situation at the time the delegation comes to Jeremiah. |
(0.25) | (Jer 36:23) | 1 tn Heb “doors.” This is the only time the word “door” is used in this way, but all the commentaries and lexicons agree that it means “columns.” The meaning is figurative based on the similarity of shape. |
(0.25) | (Jer 32:37) | 1 tn Though some of the people have already been exiled (in 605 and 597 b.c.), some have not yet been exiled at the time this prophecy is given (see study note on v. 1 for the date). |
(0.25) | (Jer 32:30) | 2 sn Cf. Jer 3:24-25 and 11:21. The nation is being personified, and reference is made to her history from the time she left Egypt onward (cf. 2:2). |
(0.25) | (Jer 29:10) | 4 tn Heb “this place.” The text has probably been influenced by the parallel passage in 27:22. The term appears fifteen times in Jeremiah and is invariably a reference to Jerusalem or Judah. |
(0.25) | (Jer 26:23) | 1 sn A standard part of international treaties at this time was a stipulation of mutual extradition of political prisoners. Jehoiakim was a vassal of Pharaoh Necho (see 2 Kgs 23:34-35) and undoubtedly had such a treaty with him. |
(0.25) | (Jer 18:1) | 1 tn Heb “The word that came to Jeremiah from the Lord, saying:” This same formula occurs ten other times in Jeremiah. It has already occurred at 7:1 and 11:1. |
(0.25) | (Jer 16:9) | 1 tn Heb “For thus says Yahweh of Armies, the God of Israel.” The introductory formula, which appears three times in vv. 1-9 (vv. 1, 3, 5), has been recast for smoother English style. |
(0.25) | (Jer 14:12) | 2 sn These were penalties (curses) that were to be imposed on Israel for failure to keep her covenant with God (cf. Lev 26:23-26). These three occur together fourteen other times in the book of Jeremiah. |
(0.25) | (Jer 11:4) | 4 tn In place of the words “I said at that time,” the Hebrew text has “saying.” The sentence is again being restructured in English to avoid the long, confusing style of the Hebrew original. |
(0.25) | (Jer 5:17) | 2 sn It was typical for an army in time of war in the ancient Near East not only to eat up the crops but to destroy the means of further production. |
(0.25) | (Isa 65:25) | 4 sn As in 11:1-9 the prophet anticipates a time when the categories predator-prey no longer exist. See the note at the end of 11:8. |