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(0.44) (Joh 7:27)

tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).

(0.44) (Joh 7:26)

tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).

(0.44) (Joh 4:42)

tn Or “this.” The Greek pronoun can mean either “this one” or “this” (BDAG 740 s.v. οὗτος 1).

(0.44) (Joh 3:28)

tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).

(0.44) (Joh 1:20)

tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).

(0.44) (Joh 1:25)

tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).

(0.44) (Luk 21:19)

sn By your endurance is a call to remain faithful because trusting in Jesus is the means to life.

(0.44) (Luk 14:27)

tn Grk “and come after.” In combination with the verb ἔρχομαι (erchomai) the improper preposition ὀπίσω (opisō) means “follow.”

(0.44) (Luk 14:13)

sn Normally the term means crippled as a result of being maimed or mutilated (L&N 23.177).

(0.44) (Luk 14:1)

sn Watching…closely is a graphic term meaning to lurk and watch; see Luke 11:53-54.

(0.44) (Luk 13:5)

sn Jesus’ point repeats v. 3. The circumstances make no difference. All must deal with the reality of what death means.

(0.44) (Luk 12:34)

sn Seeking heavenly treasure means serving others and honoring God by doing so; see Luke 6:35-36.

(0.44) (Luk 10:41)

tn Or “upset.” Here the meanings of μεριμνάω (merimnaō) and θορυβάζομαι (thorubazomai) reinforce each other (L&N 25.234).

(0.44) (Luk 10:38)

tn For the meaning “to welcome, to have as a guest” see L&N 34.53.

(0.44) (Luk 9:45)

tn Grk “it”; the referent (the meaning of the statement) has been specified in the translation for clarity.

(0.44) (Luk 9:12)

tn Or “in a desert” (meaning a deserted or desolate area with sparse vegetation). Here ὧδε (hōde) has not been translated.

(0.44) (Luk 6:43)

tn Grk “rotten.” The word σαπρός, modifying both “fruit” and “tree,” can also mean “diseased” (L&N 65.28).

(0.44) (Luk 6:14)

sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.

(0.44) (Luk 5:36)

tn Grk “puts,” but since the means of attachment would normally be sewing, the translation “sews” has been used.

(0.44) (Luk 2:46)

sn Three days means there was one day out, another day back, and a third day of looking in Jerusalem.



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