(0.25) | (Psa 76:5) | 1 tn Heb “strong of heart.” In Isa 46:12, the only other text where this phrase appears, it refers to those who are stubborn, but here it seems to describe brave warriors (see the next line). |
(0.25) | (Psa 73:26) | 3 tn Heb “is the rocky summit of my heart and my portion.” The psalmist compares the Lord to a rocky summit where one could go for protection and to landed property, which was foundational to economic stability in ancient Israel. |
(0.25) | (Psa 46:2) | 3 tn Heb “heart of the seas.” The plural may be used for emphasis, pointing to the deepest sea. Note that the next verse uses a singular pronoun (“its waters,” “its swelling”) in referring back to the plural noun. |
(0.25) | (Psa 45:5) | 1 tn Heb “your arrows are sharp—peoples beneath you fall—in the heart of the enemies of the king.” The choppy style reflects the poet’s excitement. |
(0.25) | (Psa 33:11) | 1 tn Heb “the thoughts of his heart for generation to generation.” The verb “abides” is supplied in the translation. The Lord’s “decisions” and “plans” here refer to his decrees and purposes. |
(0.25) | (Psa 30:12) | 2 tn Heb “glory.” Some view כָבוֹד (khavod, “glory”) here as a metonymy for man’s inner being (see BDB 459 s.v. II כָּבוֹד 5), but it is preferable to emend the form to כְּבֵדִי (kevedi, “my liver”). Like the heart, the liver is viewed as the seat of one’s emotions. See also Pss 16:9; 57:9; 108:1, as well as H. W. Wolff, Anthropology of the Old Testament, 64, and M. Dahood, Psalms (AB), 1:90. For an Ugaritic example of the heart/liver as the source of joy, see G. R. Driver, Canaanite Myths and Legends, 47-48: “her [Anat’s] liver swelled with laughter, her heart was filled with joy, the liver of Anat with triumph.” “Heart” is used in the translation above for the sake of English idiom; the expression “my liver sings” would seem odd indeed to the modern reader. |
(0.25) | (Psa 20:4) | 1 tn Heb “may he give to you according to your heart.” This probably refers to the king’s prayer for protection and victory in battle. See vv. 5-6. |
(0.25) | (Psa 7:9) | 3 tn Or “the godly” (see Ps 5:12). The singular form is collective (see the plural “upright in heart” in v. 10), though it may reflect the personal focus of the psalmist in this context. |
(0.25) | (Est 1:10) | 1 tn Heb “as the heart of the king was good with the wine.” Here the proper name (King Ahasuerus) has been substituted for the title in the translation for stylistic reasons. |
(0.25) | (2Ch 32:25) | 1 tn Heb “but not according to the benefit [given] to him did Hezekiah repay, for his heart was high, and there was anger against him and against Judah and Jerusalem.” |
(0.25) | (2Ch 32:26) | 1 tn Heb “and Hezekiah humbled himself in the height of his heart, he and the residents of Jerusalem, and the anger of the Lord did not come upon them in the days of Hezekiah.” |
(0.25) | (2Ch 17:6) | 1 tn Heb “and his heart was high in the ways of the Lord.” Perhaps גָּבַהּ (gavah, “be high”) here means “be cheerful” (HALOT 171 s.v.) or “be encouraged” (BDB 147 s.v. 3.a). |
(0.25) | (2Ch 6:30) | 2 tn Heb “and give to each one according to all his ways because you know his heart.” In the Hebrew text vv. 28-30a actually contain one lengthy conditional sentence, which the translation has divided up for stylistic reasons. |
(0.25) | (1Ch 29:19) | 1 tn Heb “and to Solomon my son give a complete heart to keep your commands, your rules and your regulations, and to do everything, and to build the palace [for] which I have prepared.” |
(0.25) | (1Ch 28:2) | 1 tn Heb “I, [it was] with my heart to build a house of rest for the ark of the covenant of the Lord and for a stool of the feet of our God.” |
(0.25) | (1Ch 17:25) | 2 tn Heb “That is why your servant found to pray before you.” Perhaps the phrase אֶת לִבּוֹ (ʾet libbo, “his heart”) should be supplied as the object of the verb “found.” |
(0.25) | (Rut 3:7) | 1 tn Heb “and Boaz ate and drank and his heart was well and he went to lie down at the end of the heap”; NAB “at the edge of the sheaves.” |
(0.25) | (Deu 4:11) | 1 tn Heb “a mountain burning with fire as far as the heart of the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
(0.25) | (Exo 20:18) | 5 tn The meaning of נוּעַ (nuaʿ) is “to shake, sway to and fro” in fear. Cf. Isa 7:2 “and his heart shook…as the trees of the forest shake with the wind.” |
(0.25) | (Exo 14:17) | 1 tn הִנְנִי (hineni) before the participle gives it the force of a futur instans participle, meaning “I am about to harden” or “I am going to harden” their heart. |