(0.25) | (Mat 16:14) | 1 sn The appearance of Elijah would mean that the end time had come. According to 2 Kgs 2:11, Elijah was still alive. In Mal 4:5 it is said that Elijah would be the precursor of Messiah. |
(0.25) | (Mat 14:4) | 2 sn This marriage of Herod to his brother Philip’s wife was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left marriages to enter into this union. |
(0.25) | (Mat 12:48) | 2 tn Grk “And answering, he said to the one who had said this.” This construction is somewhat redundant in English and has been simplified in the translation. Here δέ (de) at the beginning of the clause has not been translated. |
(0.25) | (Mat 9:6) | 1 sn Now Jesus put the two actions together. The walking of the man would be proof (so that you may know) that his sins were forgiven and that God had worked through Jesus (i.e., the Son of Man). |
(0.25) | (Mic 1:7) | 1 sn The precious metal used by Samaria’s pagan worship centers to make idols is compared to a prostitute’s wages because Samaria had been unfaithful to the Lord and prostituted herself to pagan gods such as Baal. |
(0.25) | (Jon 1:2) | 8 sn The term wickedness is personified here; it is pictured as ascending heavenward into the very presence of God. This figuratively depicts how God became aware of their evil—it had ascended into heaven right into his presence. |
(0.25) | (Amo 5:5) | 2 sn To worship at Beer Sheba, northern worshipers had to journey down (i.e., cross the border) between Israel and Judah. Apparently, the popular religion of Israel for some included pilgrimage to holy sites in the South. |
(0.25) | (Amo 4:6) | 1 tn The Hebrew construction is emphatic (pronoun + verb). It underscores the stark contrast between the judgments that the Lord had been sending and the God of blessing Israel was celebrating in its worship (4:4-5). |
(0.25) | (Amo 3:15) | 2 tn Heb “houses of ivory.” These houses were not made of ivory, but they had ivory panels and furniture decorated with ivory inlays. See P. King, Amos, Hosea, Micah, 139-48. |
(0.25) | (Hos 2:2) | 5 tn Heb “put away her adulteries from her face.” The plural noun זְנוּנֶיהָ (zenuneha, “adulteries”) is an example of the plural of repeated (or habitual) action: she has had multiple adulterous affairs. |
(0.25) | (Dan 11:6) | 7 sn Antiochus II eventually divorced Berenice and remarried his former wife Laodice, who then poisoned her husband, had Berenice put to death, and installed her own son, Seleucus II Callinicus (ca. 246-227 b.c.), as the Seleucid king. |
(0.25) | (Dan 7:9) | 1 tn Or “the Ancient One” (NAB, NRSV, NLT), although the traditional expression has been retained in the present translation because it is familiar to many readers (cf. TEV “One who had been living for ever”; CEV “the Eternal God”). |
(0.25) | (Eze 27:6) | 3 tn Heb “from the coastlands (or islands) of Kittim,” generally understood to be a reference to the island of Cyprus, where the Phoenicians had a trading colony on the southeast coast. |
(0.25) | (Eze 21:23) | 5 tn Heb “and he will remind of guilt to be captured.” The king would counter their objections by pointing out that they had violated their treaty with him (see 17:18), thus justifying their capture. |
(0.25) | (Eze 20:23) | 2 sn Though the Pentateuch does not seem to know of this episode, Ps 106:26-27 may speak of God’s oath to exile the people before they had entered Canaan. |
(0.25) | (Eze 20:6) | 2 tn Or “searched out.” The Hebrew word is used to describe the activity of the spies in “spying out” the land of Canaan (Num 13-14); cf. KJV “I had espied for them.” |
(0.25) | (Jer 51:36) | 2 sn The referent for their sea is not clear. Most interpreters take it as a figure for the rivers and canals surrounding Babylon. But some apply it to the reservoir that the wife of Nebuchadnezzar, Queen Nictoris, had made. |
(0.25) | (Jer 49:28) | 2 sn Hazor. Nothing is known about this Hazor other than what is said here in vv. 28, 30, 33. They appear to be nomadic tent dwellers, too, who had a loose association with the Kedarites. |
(0.25) | (Jer 40:8) | 1 tn Verse 7 consists of a very long conditional clause whose main clause is found in v. 8. The text reads literally, “When all the officers of the forces who were in the countryside heard, they and their men, that the king of Babylon had appointed Gedaliah…over the land and that he had committed to him men, women, and children, even from the poorest of the land, from those who had not been carried off into exile to Babylon, they came.” The sentence has been broken up to better conform with contemporary English style. The phrase “the forces who were in the countryside” has been translated to reflect the probable situation, i.e., they had escaped and were hiding in the hills surrounding Jerusalem, waiting for the Babylonians to leave (cf. Judg 6:2). |
(0.25) | (Jer 40:6) | 2 tn Heb “So Jeremiah went to Gedaliah…and lived with him among the people who had been left in the land.” The long Hebrew sentence has been divided in two to better conform with contemporary English style. |