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(0.35) (2Jo 1:12)

tn Grk “speak mouth to mouth,” an idiom for which the English equivalent is “speak face-to-face.”

(0.35) (1Jo 4:10)

tn The two ὅτι (hoti) clauses are epexegetical to the phrase ἐν τούτῳ (en toutō) which begins the verse.

(0.35) (1Pe 1:11)

sn The OT prophets wondered about the person and the surrounding circumstances (time) through which God would fulfill his promised salvation.

(0.35) (Heb 12:19)

tn Grk “a voice…from which those who heard begged that a word not be added to them.”

(0.35) (Heb 11:22)

tn Grk “about his bones,” which refers by metonymy to the disposition of his bones, i.e., his burial.

(0.35) (1Ti 1:18)

tn Grk “that by them you might fight…” (a reference to the prophecies which can encourage him in his work).

(0.35) (2Th 3:17)

tn Grk “The greeting in my hand, Paul, which is a sign in every letter, thus I write.”

(0.35) (Eph 2:3)

sn Children of wrath is a Semitic idiom which may mean either “people characterized by wrath” or “people destined for wrath.”

(0.35) (Gal 1:8)

tn Grk “let him be accursed” (ἀνάθεμα, anathema). The translation gives the outcome which is implied by this dreadful curse.

(0.35) (2Co 9:15)

tn “Let us thank God for his gift which cannot be described with words” (L&N 33.202).

(0.35) (1Co 10:30)

tn Grk “about that for which”; the referent (the food) has been specified in the translation for clarity.

(0.35) (Rom 10:17)

tn The Greek term here is ῥῆμα (rhēma), which often (but not exclusively) focuses on the spoken word.

(0.35) (Rom 7:10)

tn Grk “and there was found in/for me the commandment which was for life—this was for death.”

(0.35) (Act 24:21)

tn Cf. BDAG 327 s.v. ἐν 1.e, which has “before, in the presence of, etc.”

(0.35) (Act 17:15)

sn They left. See 1 Thess 3:1-2, which shows they went from here to Thessalonica.

(0.35) (Act 13:30)

sn See the note on the phrase “raised up” in v. 22, which is the same Greek verb used here.

(0.35) (Act 9:18)

tn The comparison to “scales” suggests a crusty covering which peeled away (cf. BDAG 592 s.v. λεπίς 2).

(0.35) (Act 7:42)

tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ question, “was it?”

(0.35) (Joh 7:41)

tn An initial negative reply (“No”) is suggested by the causal or explanatory γάρ (gar) which begins the clause.

(0.35) (Luk 13:9)

tn This is a first class condition in the Greek text, showing which of the options is assumed.



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