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(0.31) (Isa 58:5)

tn Heb “a day when man humbles himself.” The words “Do I want” are supplied in the translation for stylistic reasons.

(0.31) (Isa 44:13)

tn Heb “like the glory of man to sit [in] a house”; NIV “that it may dwell in a shrine.”

(0.31) (Isa 32:2)

tn Heb “a man,” but אִישׁ (ʾish) probably refers here to “each” of the officials mentioned in the previous verse.

(0.31) (Ecc 1:14)

tn The phrase “by man” does not appear in the Hebrew text, but is supplied in the translation for clarity.

(0.31) (Pro 29:5)

tn Heb “a man,” but the context here does not suggest that the proverb refers to males only.

(0.31) (Pro 28:20)

tn Heb “a man of faithfulness,” although the context does not indicate this should be limited only to males.

(0.31) (Pro 28:11)

tn Heb “a rich man,” although the context does not indicate that this is limited only to males.

(0.31) (Pro 27:17)

tn Heb “and a man,” although the context does not indicate this should be limited to males only.

(0.31) (Pro 8:4)

tn Heb “sons of man.” Cf. NAB “the children of men”; NCV, NLT “all people”; NRSV “all that live.”

(0.31) (Pro 2:14)

tn The articular plural active participle functions as the second attributive adjective for אִישׁ (ʾish, “man”) in v. 12b.

(0.31) (Psa 109:16)

tn Heb “and he chased an oppressed and needy man, and one timid of heart to put [him] to death.”

(0.31) (Psa 56:11)

tn The statement is similar to that of v. 4, except “flesh” is used there instead of “man.”

(0.31) (Psa 9:20)

tn Heb “let the nations know they [are] man[kind]”; i.e., mere human beings (as opposed to God).

(0.31) (Job 33:25)

tn The word describes the period when the man is healthy and vigorous, ripe for what life brings his way.

(0.31) (Job 15:16)

sn Man commits evil with the same ease and facility as he drinks in water—freely and in large quantities.

(0.31) (Job 8:19)

sn As with the tree, so with the godless man—his place will soon be taken by another.

(0.31) (Job 4:17)

tn The imperfect verb in this interrogative sentence could also be interpreted with a potential nuance: “Can a man be righteous?”

(0.31) (Ezr 3:1)

tn The Hebrew text adds the phrase “like one man.” This has not been included in the translation for stylistic reasons.

(0.31) (2Ch 6:16)

tn Heb “there will not be cut off from you a man from before me sitting on the throne of Israel.”

(0.31) (2Ch 2:14)

tn Heb “a son of a woman from the daughters of Dan, and his father a man of Tyre.”



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