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(0.40) (Exo 33:14)

tn The phrase “with you” is not in the Hebrew text, but is implied.

(0.40) (Exo 9:31)

tn The words “by the hail” are not in the Hebrew text, but are supplied from context.

(0.40) (Exo 8:17)

tn Heb “man,” but in the generic sense of “humans” or “people” (also in v. 18).

(0.40) (Exo 2:16)

tn The object “water” is not in the Hebrew text, but is implied.

(0.40) (Gen 41:44)

tn Heb “no man,” but here “man” is generic, referring to people in general.

(0.40) (Gen 31:41)

tn Heb “served you,” but in this accusatory context the meaning is more “worked like a slave.”

(0.40) (Gen 31:43)

tn Heb “but to my daughters what can I do to these today?”

(0.40) (Gen 31:35)

tn The word “thoroughly” is not in the Hebrew text, but is implied.

(0.40) (Gen 31:18)

tn Heb “drove away,” but this is subject to misunderstanding in contemporary English.

(0.40) (Gen 24:25)

tn Heb The words “for you” are not in the Hebrew text, but are implied.

(0.40) (Gen 23:10)

tn The Hebrew term is “Hittite,” but see the note on the name “Heth” in v. 3.

(0.40) (Gen 11:11)

tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

(0.40) (Gen 5:26)

tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

(0.40) (Gen 5:30)

tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

(0.40) (Gen 5:22)

tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

(0.40) (Gen 5:4)

tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

(0.40) (Gen 3:14)

tn Heb “go”; “walk,” but in English “crawl” or “slither” better describes a serpent’s movement.

(0.40) (Gen 2:17)

tn The disjunctive clause here indicates contrast: “but from the tree of the knowledge….”

(0.40) (Gen 1:27)

tn The third person suffix on the particle אֵת (ʾet) is singular here, but collective.

(0.40) (Gen 1:10)

tn Heb “earth,” but here the term refers to the dry ground as opposed to the sea.



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