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Discovery Box| (0.43) | (Psa 59:11) | 1 sn My people might forget the lesson. Swift, sudden destruction might be quickly forgotten. The psalmist wants God’s judgment to be prolonged so that it might be a continual reminder of divine justice. |
| (0.43) | (Psa 21:7) | 3 tn Another option is to translate the imperfect verbal form as future, “he will not be shaken” (cf. NRSV “he shall not be moved”). Even if one chooses this option, the future tense must be understood in a generalizing sense. |
| (0.43) | (Job 42:7) | 3 tn The form נְכוֹנָה (nekhonah) is from כּוּן (kun, “to be firm; to be fixed; to be established”). Here it means “the right thing” or “truth.” The Akkadian cognate kīnu means “true, just, honest, firm” (CAD K: 389). |
| (0.43) | (Job 39:13) | 1 tc This whole section on the ostrich is not included in the LXX. Many feel it is an interpolation and should therefore be deleted. The pattern of the chapter changes from the questions being asked to observations being made. |
| (0.43) | (Job 30:17) | 1 tn The subject of the verb “pierces” can be the night (personified), or it could be God (understood), leaving “night” to be an adverbial accusative of time—“at night he pierces.” |
| (0.43) | (Job 18:2) | 3 tn The imperfect verb, again plural, would be here taken in the nuance of instruction, or a modal nuance of obligation. So Bildad is telling his listeners to be intelligent. This would be rather cutting in the discourse. |
| (0.43) | (Job 10:16) | 2 sn There is some ambiguity here: Job could be the lion being hunted by God, or God could be hunting Job like a lion hunts its prey. The point of the line is clear in either case. |
| (0.43) | (Job 7:6) | 2 tn The verb קָלַל (qalal) means “to be light” (40:4), and then by extension “to be swift; to be rapid” (Jer 4:13; Hab 1:8). |
| (0.43) | (Job 5:21) | 1 tn The Hebrew verb essentially means “you will be hidden.” In the Niphal the verb means “to be hidden, to be in a hiding place,” and protected (Ps 31:20). |
| (0.43) | (2Ch 17:6) | 1 tn Heb “and his heart was high in the ways of the Lord.” Perhaps גָּבַהּ (gavah, “be high”) here means “be cheerful” (HALOT 171 s.v.) or “be encouraged” (BDB 147 s.v. 3.a). |
| (0.43) | (Deu 13:3) | 3 tn Heb “all your heart and soul” (so NRSV, CEV, NLT); or “heart and being” (NCV “your whole being”). See note on the word “being” in Deut 6:5. |
| (0.43) | (Num 11:15) | 1 tn The participle expresses the future idea of what God is doing, or what he is going to be doing. Moses would rather be killed than be given a totally impossible duty over a people that were not his. |
| (0.43) | (Lev 19:6) | 2 tn Heb “shall be burned with fire”; KJV “shall be burnt in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.” |
| (0.43) | (Exo 27:5) | 1 tn The verb is the verb “to be,” here the perfect tense with vav (ו) consecutive. It is “and it will be” or “that it may be,” or here “that it may come” halfway up. |
| (0.43) | (Exo 13:2) | 1 tn The verb “sanctify” is the Piel imperative of קָדַשׁ (qadash). In the Qal stem it means “be holy, be set apart, be distinct,” and in this stem “sanctify, set apart.” |
| (0.43) | (Exo 13:3) | 4 tn The verb is a Niphal imperfect; it could be rendered “must not be eaten” in the nuance of the instruction or injunction category, but permission fits this sermonic presentation very well—nothing with yeast may be eaten. |
| (0.43) | (Gen 42:20) | 3 tn The Niphal form of the verb has the sense of “to be faithful; to be sure; to be reliable.” Joseph will test his brothers to see if their words are true. |
| (0.43) | (Gen 28:15) | 1 tn Heb “Look, I [am] with you.” The clause is a nominal clause; the verb to be supplied could be present (as in the translation) or future, “Look, I [will be] with you” (cf. NEB). |
| (0.43) | (2Sa 20:20) | 1 tn Heb “Far be it, far be it from me.” The expression is clearly emphatic, as may be seen in part by the repetition. P. K. McCarter, however, understands it to be coarser than the translation adopted here. He renders it as “I’ll be damned if…” (II Samuel [AB], 426, 429), which (while it is not a literal translation) may not be too far removed from the way a soldier might have expressed himself. |
| (0.42) | (Rev 11:3) | 1 tn The word “authority” is not in the Greek text, but is implied. “Power” would be another alternative that could be supplied here. |
