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Discovery Box| (0.30) | (Luk 17:35) | 1 tn Grk “at the same place.” According to L&N 46.16, this refers to a hand mill normally operated by two women. |
| (0.30) | (Luk 17:20) | 1 tn The words “at one point” are supplied to indicate that the following incident is not necessarily in chronological sequence with the preceding event. |
| (0.30) | (Luk 17:9) | 2 tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “will he?” Thanks are not required. |
| (0.30) | (Luk 17:6) | 7 tn The verb is aorist, though it looks at a future event, another rhetorical touch to communicate certainty of the effect of faith. |
| (0.30) | (Luk 15:3) | 3 sn Them means at the minimum the parable is for the leadership, but probably also for those people Jesus accepted, but the leaders regarded as outcasts. |
| (0.30) | (Luk 12:15) | 3 tn Or “avarice,” “covetousness.” Note the warning covers more than money and gets at the root attitude—the strong desire to acquire more and more possessions and experiences. |
| (0.30) | (Luk 11:36) | 2 tn Grk “Therefore”; the same conjunction as at the beginning of v. 35, but since it indicates a further inference or conclusion, it has been translated “then” here. |
| (0.30) | (Luk 10:39) | 3 sn The description of Mary sitting at the Lord’s feet and listening to him makes her sound like a disciple (compare Luke 8:35). |
| (0.30) | (Luk 9:42) | 3 sn At this point the boy was thrown down in another convulsion by the demon. See L&N 23.168. |
| (0.30) | (Luk 9:36) | 3 sn Although the disciples told no one at the time, later they did recount this. The commentary on this scene is 2 Pet 1:17-18. |
| (0.30) | (Luk 8:41) | 2 tn Jairus is described as ἄρχων τῆς συναγωγῆς (archōn tēs sunagōgēs), the main elder at the synagogue who was in charge of organizing the services. |
| (0.30) | (Luk 7:28) | 1 sn In the Greek text greater is at the beginning of the clause in the emphatic position. John the Baptist was the greatest man of the old era. |
| (0.30) | (Luk 6:17) | 4 tn There is no verb in Greek at this point, but since “a large crowd” (see preceding) is in the nominative case, one needs to be supplied. |
| (0.30) | (Luk 4:31) | 1 tn Here καί (kai) has been translated as “so” to indicate the continuation of the topic; in light of his rejection at Nazareth, Jesus went on to Capernaum. |
| (0.30) | (Luk 1:45) | 3 tn That is, “what was said to her (by the angel) at the Lord’s command” (BDAG 756 s.v. παρά A.2). |
| (0.30) | (Luk 1:35) | 2 sn The phrase will overshadow is a reference to God’s glorious presence at work (Exod 40:34-35; Ps 91:4). |
| (0.30) | (Mar 10:2) | 2 tn In Greek this phrase occurs at the end of the sentence. It has been brought forward to conform to English style. |
| (0.30) | (Mar 9:31) | 4 sn They will kill him and after three days he will rise. See the note at the end of Mark 8:30 regarding the passion predictions. |
| (0.30) | (Mar 8:23) | 2 tn Grk “on him,” but the word πάλιν in v. 25 implies that Jesus touched the man’s eyes at this point. |
| (0.30) | (Mat 11:25) | 1 tn Grk “At that time, answering, Jesus said.” This construction is somewhat redundant in English and has been simplified in the translation. |
