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(0.50) (Psa 44:12)

tn The prefixed verbal form is a preterite (without vav [ו] consecutive).

(0.50) (Psa 44:11)

tn The prefixed verbal form is a preterite (without vav [ו] consecutive).

(0.50) (Job 34:20)

tn Heb “not by hand.” This means without having to use force.

(0.50) (Job 34:6)

tn Heb “without transgression,” but this is parallel to the first part where the claim is innocence.

(0.50) (Job 21:25)

tn Heb “eaten what is good.” It means he died without having enjoyed the good life.

(0.50) (Job 15:2)

tn The Hebrew is דַעַת־רוּחַ (daʿat ruakh). This means knowledge without any content, vain knowledge.

(0.50) (Job 11:16)

tn The perfect verb forms an abbreviated relative clause (without the pronoun) modifying “water.”

(0.50) (Job 4:21)

tn Heb “and without wisdom.” The word “attaining” is supplied in the translation as a clarification.

(0.50) (2Ch 5:11)

tn Heb “Indeed [or “for”] all the priests who were found consecrated themselves without guarding divisions.”

(0.50) (1Ki 22:1)

tn Heb “and they lived three years without war between Aram and Israel.”

(0.50) (1Sa 4:15)

tn Heb “were set” or “were fixed,” i.e., without vision.

(0.50) (Jos 20:3)

tn Heb “so that the one who kills, taking life accidentally without knowledge, may flee there.”

(0.50) (Exo 15:7)

tn The verb is the prefixed conjugation, the preterite, without the consecutive vav (ו).

(0.50) (Gen 35:27)

tn The Hebrew verb גּוּר (gur), traditionally rendered “to sojourn,” refers to temporary settlement without ownership rights.

(0.50) (Gen 24:32)

tn Heb “and [one] gave.” The verb without an expressed subject may be translated as passive.

(0.49) (Jer 33:11)

tn Heb33:10 Thus says the Lord, ‘There will again be heard in this place of which you are saying [masc. pl.], “It is a ruin without people and without animals,” [that is] in the towns of Judah and the streets of Jerusalem, which are desolate without people and without inhabitants and without animals, 33:11 the sound of….” The long, run-on sentence in Hebrew has been broken down to better conform with contemporary English style.

(0.44) (Act 10:20)

tn The term means “without doubting” or “without deliberation.” It is a term of conscience and discernment. In effect, Peter is to listen to them rather than hesitate (BDAG 231 s.v. διακρίνω 6).

(0.44) (Pro 20:21)

sn If the inheritance is obtained quickly, it could mean prematurely (e.g., Luke 15:12) or cruelly (Prov 19:26). The inheritance is gained without labor or without preparation.

(0.44) (Rev 9:5)

tn Grk “a man”; but ἄνθρωπος (anthrōpos) is used here in an individualized sense without being limited to the male gender.

(0.44) (Jam 5:6)

tn Literally a series of verbs without connectives, “you have condemned, you have murdered…he does not resist.”



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