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(0.50) (Jer 52:18)

sn These trimming shears were used to trim the wicks of the lamps.

(0.50) (Jer 18:11)

tn Heb “Turn, each one from his wicked way.” See v. 8.

(0.50) (Jer 12:1)

tn Heb “Why does the way [= course of life] of the wicked prosper?”

(0.50) (Jer 2:33)

tn Heb “so that even the wicked women you teach your ways.”

(0.50) (Isa 55:7)

tn Heb “Let the wicked one abandon his way.” The singular is collective.

(0.50) (Isa 31:2)

tn Heb “and he will arise against the house of the wicked.”

(0.50) (Pro 10:25)

tn Heb “the wicked are not”; ASV, NAB, NASB “is no more.”

(0.50) (Pro 10:24)

tn Heb “the dread of the wicked.” The noun רָשָׁע (rashaʿ, “wicked”) is a subjective genitive. The noun מְגוֹרַת (megorat) refers to “the feared thing,” that is, what the wicked dread. The wicked are afraid of the consequences of their sinful actions; however, they cannot escape these consequences.

(0.50) (Pro 3:25)

tn Heb “or the destruction of the wicked when it comes.” The noun רְשָׁעִים (reshaʿim, “wicked ones”) probably functions as an objective genitive (the destruction that comes on the wicked) or a genitive of source (the destruction that the wicked bring on others).

(0.50) (Psa 145:19)

tn In this context “desire” refers to the followers’ desire to be delivered from wicked enemies.

(0.50) (Psa 92:1)

sn Psalm 92. The psalmist praises God because he defeats the wicked and vindicates his loyal followers.

(0.50) (Psa 75:8)

tn Heb “surely its dregs they slurp up and drink, all the wicked of the earth.”

(0.50) (Psa 58:10)

tn The singular is representative here, as is the singular from “wicked” in the next line.

(0.50) (Psa 55:3)

tn Heb “wickedness,” but here the term refers to the destructive effects of their wicked acts.

(0.50) (Psa 37:10)

tn Heb “and yet, a little, there will be no wicked [one].”

(0.50) (Psa 17:13)

tn Heb “rescue my life from the wicked [one] [by] your sword.”

(0.50) (Psa 10:9)

tn Or “when he [i.e., the wicked man] pulls in his net.”

(0.50) (Job 22:19)

sn In Ps 2:4 it was God who mocked the wicked by judging them.

(0.50) (Job 21:10)

tn Heb “his bull,” but it is meant to signify the bulls of the wicked.

(0.50) (Job 15:6)

tn The Hiphil of this root means “declare wicked, guilty” (a declarative Hiphil), and so “condemns.”



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