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(0.44) (Psa 89:20)

tn The words “as king” are supplied in the translation for clarification, indicating that a royal anointing is in view.

(0.44) (Psa 78:18)

tn Heb “and they tested God in their heart.” The “heart” is viewed here as the center of their volition.

(0.44) (Psa 75:9)

tn Heb “I will declare forever.” The object needs to be supplied; God’s just judgment is in view.

(0.44) (Psa 69:20)

tn Heb “break my heart.” The “heart” is viewed here as the origin of the psalmist’s emotions.

(0.44) (Psa 51:10)

sn The heart is viewed here as the seat of the psalmist’s motives and moral character.

(0.44) (Psa 24:6)

sn This verse presents a somewhat idealized view of Jacobs descendants as devoted worshipers of the Lord.

(0.44) (Job 40:24)

tn Ehrlich altered the MT slightly to get “with thorns,” a view accepted by Driver, Dhorme and Pope.

(0.44) (2Ch 4:19)

sn This bread offered to God was viewed as a perpetual offering to God. See Lev 24:5-9.

(0.44) (Rut 3:8)

tn Heb “and behold” (so KJV, NASB). The narrator invites the reader to view the situation through Boaz’s eyes.

(0.44) (Jos 2:14)

tn The second person pronoun is masculine plural, indicating that Rahab’s entire family is in view.

(0.44) (Deu 19:16)

tn Or “rebellion.” Rebellion against God’s law is in view (cf. NAB “of a defection from the law”).

(0.44) (Exo 25:4)

sn This is generally viewed as a fine Egyptian linen that had many more delicate strands than ordinary linen.

(0.37) (Jud 1:8)

tn Most likely, the authority of the Lord is in view. This verse, then, echoes the indictment of v. 4: “they deny our Master and Lord, Jesus Christ.”

(0.37) (1Jo 1:6)

tn The context of this statement in 1:6 indicates clearly that the progressive (continuative or durative) aspect of the present tense must be in view here.

(0.37) (2Pe 2:17)

tn Although some translations have simply “these” or “these people,” since in v. 14 they are described as having eyes “full of an adulteress,” men are in view.

(0.37) (Col 1:21)

tn Although διανοία (dianoia) is singular in Greek, the previous plural noun ἐχθρούς (echthrous) indicates that all those from Colossae are in view here.

(0.37) (Rom 2:27)

tn Grk “the uncircumcision by nature.” The word “man” is supplied here to make clear that male circumcision (or uncircumcision) is in view.

(0.37) (Act 20:24)

tn BDAG 1106 s.v. ὡς 9 describes this use as “a final particle, expressing intention/purpose, with a view to, in order to.”

(0.37) (Act 8:25)

tn Grk “they were returning to Jerusalem and were proclaiming.” The first imperfect is taken ingressively and the second is viewed iteratively (“proclaiming…as they went”).

(0.37) (Luk 20:8)

sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.



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