(0.44) | (Psa 89:20) | 1 tn The words “as king” are supplied in the translation for clarification, indicating that a royal anointing is in view. |
(0.44) | (Psa 78:18) | 1 tn Heb “and they tested God in their heart.” The “heart” is viewed here as the center of their volition. |
(0.44) | (Psa 75:9) | 1 tn Heb “I will declare forever.” The object needs to be supplied; God’s just judgment is in view. |
(0.44) | (Psa 69:20) | 1 tn Heb “break my heart.” The “heart” is viewed here as the origin of the psalmist’s emotions. |
(0.44) | (Psa 51:10) | 1 sn The heart is viewed here as the seat of the psalmist’s motives and moral character. |
(0.44) | (Psa 24:6) | 1 sn This verse presents a somewhat idealized view of Jacob’s descendants as devoted worshipers of the Lord. |
(0.44) | (Job 40:24) | 2 tn Ehrlich altered the MT slightly to get “with thorns,” a view accepted by Driver, Dhorme and Pope. |
(0.44) | (2Ch 4:19) | 1 sn This bread offered to God was viewed as a perpetual offering to God. See Lev 24:5-9. |
(0.44) | (Rut 3:8) | 3 tn Heb “and behold” (so KJV, NASB). The narrator invites the reader to view the situation through Boaz’s eyes. |
(0.44) | (Jos 2:14) | 1 tn The second person pronoun is masculine plural, indicating that Rahab’s entire family is in view. |
(0.44) | (Deu 19:16) | 2 tn Or “rebellion.” Rebellion against God’s law is in view (cf. NAB “of a defection from the law”). |
(0.44) | (Exo 25:4) | 4 sn This is generally viewed as a fine Egyptian linen that had many more delicate strands than ordinary linen. |
(0.37) | (Jud 1:8) | 3 tn Most likely, the authority of the Lord is in view. This verse, then, echoes the indictment of v. 4: “they deny our Master and Lord, Jesus Christ.” |
(0.37) | (1Jo 1:6) | 1 tn The context of this statement in 1:6 indicates clearly that the progressive (continuative or durative) aspect of the present tense must be in view here. |
(0.37) | (2Pe 2:17) | 1 tn Although some translations have simply “these” or “these people,” since in v. 14 they are described as having eyes “full of an adulteress,” men are in view. |
(0.37) | (Col 1:21) | 2 tn Although διανοία (dianoia) is singular in Greek, the previous plural noun ἐχθρούς (echthrous) indicates that all those from Colossae are in view here. |
(0.37) | (Rom 2:27) | 1 tn Grk “the uncircumcision by nature.” The word “man” is supplied here to make clear that male circumcision (or uncircumcision) is in view. |
(0.37) | (Act 20:24) | 3 tn BDAG 1106 s.v. ὡς 9 describes this use as “a final particle, expressing intention/purpose, with a view to, in order to.” |
(0.37) | (Act 8:25) | 4 tn Grk “they were returning to Jerusalem and were proclaiming.” The first imperfect is taken ingressively and the second is viewed iteratively (“proclaiming…as they went”). |
(0.37) | (Luk 20:8) | 2 sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven. |