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(0.50) (Eze 1:16)

tn Heb “Tarshish stone.” The meaning of this term is uncertain. The term has also been translated “topaz” (NEB), “beryl” (KJV, NASB, NRSV), or “chrysolite” (RSV, NIV).

(0.50) (Jer 8:22)

sn This medicinal ointment (Heb “balm”) consisted of the gum or resin from a tree of uncertain identification thought to have medicinal value (see also Jer 46:11).

(0.50) (Isa 66:20)

tn The precise meaning of this word is uncertain. Some suggest it refers to “chariots.” See HALOT 498 s.v. *כִּרְכָּרָה.

(0.50) (Isa 34:15)

tn The precise meaning of דַּיָּה (dayyah) is uncertain, though the term appears to refer to some type of bird of prey, perhaps a vulture.

(0.50) (Isa 19:18)

sn The significance of the number “five” in this context is uncertain. For a discussion of various proposals, see J. N. Oswalt, Isaiah (NICOT), 1:376-77.

(0.50) (Isa 9:19)

tn The precise meaning of the verb עְתַּם (ʿetam), which occurs only here, is uncertain, though the context strongly suggests that it means “burn, scorch.”

(0.50) (Isa 8:22)

tn The precise meaning of מְעוּף (meʿuf) is uncertain; the word occurs only here. See BDB 734 s.v. מָעוּף.

(0.50) (Pro 19:21)

sn The point of the proverb is that the human being with many plans is uncertain, but the Lord with a sure plan gives correct counsel.

(0.50) (Psa 89:1)

tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 88.

(0.50) (Psa 81:1)

tn The precise meaning of the Hebrew term הַגִּתִּית (haggittit) is uncertain; it probably refers to a musical style or instrument. See the superscription to Ps 8.

(0.50) (Psa 78:1)

tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 74.

(0.50) (Psa 68:13)

tn The meaning of the Hebrew word translated “sheepfolds” is uncertain. There may be an echo of Judg 5:16 here.

(0.50) (Psa 55:1)

tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52.

(0.50) (Psa 54:1)

tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52.

(0.50) (Psa 53:1)

tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52.

(0.50) (Psa 48:13)

tn The precise meaning of the Hebrew word translated “walk through,” which occurs only here in the OT, is uncertain. Cf. NEB “pass…in review”; NIV “view.”

(0.50) (Psa 45:1)

tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42.

(0.50) (Psa 44:1)

tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42.

(0.50) (Psa 16:1)

tn The precise meaning of the Hebrew term מִכְתָּם (mikhtam) is uncertain. HALOT 582-83 s.v. defines it as “inscription.”

(0.50) (Psa 12:1)

tn The meaning of the Hebrew term שְׁמִינִית (sheminit) is uncertain; perhaps it refers to a particular style of music. See 1 Chr 15:21.



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