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(0.60) (Psa 65:5)

sn All the ends of the earth trust in you. This idealistic portrayal of universal worship is typical hymnic hyperbole, though it does anticipate eschatological reality.

(0.60) (Psa 53:1)

tn Heb “a fool says in his heart.” The singular is used here in a collective or representative sense; the typical fool is envisioned.

(0.60) (Psa 35:10)

tn Heb “[the one who] rescues.” The substantival participle in the Hebrew text characterizes God as one who typically rescues the oppressed.

(0.60) (Psa 34:18)

tn The Hebrew imperfect verbal form highlights the generalizing statement and draws attention to the fact that the Lord typically delivers the oppressed and needy.

(0.60) (Psa 34:19)

tn The Hebrew imperfect verbal form highlights the generalizing statement and draws attention to the fact that the Lord typically delivers the godly.

(0.60) (Psa 32:10)

tn Heb “many [are the] pains of evil [one].” The singular form is representative here; the typical evildoer, representative of the larger group of wicked people, is in view.

(0.60) (Psa 31:23)

tn The participial forms in the second and third lines characterize the Lord as one who typically protects the faithful and judges the proud.

(0.60) (Psa 23:4)

tn The imperfect verbal forms in v. 4, as in vv. 1-3, highlight what is typical in the psalmist’s experience.

(0.60) (Psa 18:10)

tn Heb “a cherub.” Because of the typical associations of the word “cherub” in English with chubby winged babies, the term has been rendered “winged angel” in the translation.

(0.60) (Psa 14:1)

tn Heb “a fool says in his heart.” The singular is used here in a collective or representative sense; the typical fool is envisioned.

(0.60) (Psa 12:2)

tn Heb “falsehood they speak, a man with his neighbor.” The imperfect verb forms in v. 2 describe what is typical in the psalmist’s experience.

(0.60) (Psa 9:8)

tn Heb “the peoples.” The imperfect verbal forms in v. 8 either describe God’s typical, characteristic behavior, or anticipate a future judgment of worldwide proportions (“will judge…”).

(0.60) (Psa 1:4)

tn Heb “[they are] like the chaff which [the] wind blows about.” The Hebrew imperfect verbal form draws attention to the typical nature of the action described.

(0.60) (Psa 1:3)

tn The Hebrew imperfect verbal forms in v. 3 draw attention to the typical nature of the actions/states they describe.

(0.60) (Ezr 3:10)

sn This was a long, straight, metallic instrument used for signal calls, rather than the traditional ram’s horn (both instruments are typically translated “trumpet” by English versions).

(0.60) (1Ki 14:15)

tn Heb “the River.” In biblical Hebrew this is a typical reference to the Euphrates River. The name “Euphrates” has been supplied in the translation for clarity.

(0.60) (2Sa 12:3)

tn The three Hebrew imperfect verbal forms in this sentence have a customary nuance; they describe past actions that were repeated or typical.

(0.60) (1Sa 2:8)

tn The imperfect verbal form, which is parallel to the participle in the preceding line, is best understood here as indicating what typically happens.

(0.60) (Rut 2:9)

tn The imperfect here either indicates characteristic or typical activity, or anterior future, referring to a future action (drawing water) which logically precedes another future action (drinking).

(0.60) (Deu 32:11)

tn The prefixed verbal form is an imperfect, indicating habitual or typical behavior. The parallel verb (cf. “hovers” in the next line) is used in the same manner.



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