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(0.71) (Luk 12:26)

tn This is a first class condition in the Greek text.

(0.71) (Luk 10:19)

tn This is an emphatic double negative in the Greek text.

(0.71) (Mar 3:5)

tn This term is a collective singular in the Greek text.

(0.71) (Mat 2:18)

tn Grk “are”; the Greek text uses a present tense verb.

(0.71) (Dan 5:16)

tn The Aramaic text has also the words “about you.”

(0.71) (Eze 41:22)

tc So the Masoretic text. The LXX reads “base.”

(0.71) (Eze 38:4)

sn The Hebrew text mentions two different types of shields here.

(0.71) (Eze 23:11)

tn The word “this” is not in the original text.

(0.71) (Eze 19:11)

tn The word “fit” does not occur in the Hebrew text.

(0.71) (Eze 10:7)

tn The Hebrew text adds, “from among the cherubim.”

(0.71) (Isa 61:6)

tn The Hebrew text adds, “it will be said concerning you.”

(0.71) (Isa 27:10)

tn The singular form in the text is probably collective.

(0.71) (Isa 16:1)

tn The Hebrew text has “toward [across?] the desert.”

(0.71) (Psa 6:7)

tn The Hebrew text has the singular “eye” here.

(0.71) (Job 36:14)

tn The text expresses this with “their soul dies.”

(0.71) (Job 36:2)

tn The Hebrew text simply has “for yet for God words.”

(0.71) (Job 21:19)

tn The text simply has “let him repay [to] him.”

(0.71) (Job 10:9)

tn The text has a conjunction: “and to dust….”

(0.71) (Job 4:11)

tn The text literally has “sons of the lioness.”

(0.71) (1Ch 14:14)

tn The words “this time” are not in the Hebrew text.



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