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(0.38) (Luk 4:42)

tn Here καί (kai) has been translated as “yet” to indicate that the crowds still sought Jesus in spite of his withdrawal.

(0.38) (Eze 3:18)

sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear.

(0.38) (Lam 3:35)

tn The speaking voice is still that of the גֶּבֶר (gever, “man”), but the context and line are more universal in character.

(0.38) (Jer 44:18)

tn Heb “we have been consumed/destroyed by sword or by starvation.” The “we” cannot be taken literally here since they are still alive.

(0.38) (Jer 11:6)

tn Heb “the terms of this covenant.” However, this was a separate message, and the ambiguity of “this” could still cause some confusion.

(0.38) (Pro 15:9)

tn The verb אָהֵב (ʾahev, “to love”) is stative, so its imperfect form should be future; it still speaks of a general truth.

(0.38) (Pro 8:17)

tn The verb אָהֵב (ʾahev, “to love”) is stative, so in the imperfect form it is future tense. It still states a general truth.

(0.38) (Psa 119:86)

sn God’s commands are a reliable guide to right and wrong. By keeping them the psalmist is doing what is right, yet he is still persecuted.

(0.38) (Psa 19:7)

tn Or “the [morally] naive,” that is, the one who is young and still in the process of learning right from wrong and distinguishing wisdom from folly.

(0.38) (Job 36:8)

tn Dhorme thinks that the verse is still talking about kings, who may be in captivity. But this diverts attention from Elihu’s emphasis on the righteous.

(0.38) (Job 1:16)

tn The particle עוֹד (ʿod, “still”) is used with the participle to express the past circumstances when something else happened (IBHS 625-26 §37.6d).

(0.38) (Job 1:7)

tn The imperfect may be classified as progressive imperfect; it indicates action that although just completed is regarded as still lasting into the present (GKC 316 §107.h).

(0.38) (Rut 1:11)

tn Heb “Do I still have sons in my inner parts that they might become your husbands?” Again Naomi’s rhetorical question expects a negative answer.

(0.38) (Num 30:6)

tn Heb “and her vows are upon her.” It may be that the woman gets married while her vows are still unfulfilled.

(0.38) (Num 30:3)

tn The Hebrew text just has “in her father’s house” and not “who is still living,” but that is the meaning of the line.

(0.38) (Num 21:1)

tn Or “the south”; “Negev” has become a technical name for the southern desert region and is still in use in modern times.

(0.38) (Num 6:10)

tn The imperfect tense in this verse is still instructional rather than a simple future. The translations can vary, but the point that it is directive must be caught.

(0.38) (Num 5:17)

sn The dust may have come from the sanctuary floor, but it is still dust, and therefore would have all the pollutants in it.

(0.38) (Gen 29:27)

tn Heb “and we will give to you also this one in exchange for labor which you will work with me, still seven other years.”

(0.38) (Gen 25:6)

tn Heb “And he sent them away from upon Isaac his son, while he was still living, eastward to the land of the east.”



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