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(0.59) (2Sa 19:40)

tn The MT in this instance alone spells the name with final ן (nun, “Kimhan”) rather than as elsewhere with final ם (mem, “Kimham”). As in most other translations, the conventional spelling (with ם) has been used here to avoid confusion.

(0.58) (Rev 21:8)

tn On the term φαρμακεία (pharmakeia, “magic spells”) see L&N 53.100: “the use of magic, often involving drugs and the casting of spells upon people—‘to practice magic, to cast spells upon, to engage in sorcery, magic, sorcery.’ φαρμακεία: ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη ‘with your magic spells you deceived all the peoples (of the world)’ Re 18:23.”

(0.58) (Rev 18:23)

tn On the term φαρμακεία (pharmakeia, “magic spells”) see L&N 53.100: “the use of magic, often involving drugs and the casting of spells upon people—‘to practice magic, to cast spells upon, to engage in sorcery, magic, sorcery.’ φαρμακεία: ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη ‘with your magic spells you deceived all the peoples (of the world)’ Re 18:23.”

(0.58) (Rev 9:21)

tn On the term φαρμακεία (pharmakeia, “magic spells”) see L&N 53.100: “the use of magic, often involving drugs and the casting of spells upon people—‘to practice magic, to cast spells upon, to engage in sorcery, magic, sorcery.’ φαρμακεία: ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη ‘with your magic spells you deceived all the peoples (of the world)’ Re 18:23.”

(0.58) (Mat 23:35)

sn Spelling of this name (Βαραχίου, Barachiou) varies among the English versions: “Barachiah” (RSV, NRSV); “Berechiah” (NASB); “Berachiah” (NIV).

(0.58) (Mat 23:23)

sn Cumin (alternately spelled cummin) was an aromatic herb native to the Mediterranean region. Its seeds were used for seasoning.

(0.58) (Jer 3:8)

tn Heb “because she committed adultery.” The translation is intended to spell out the significance of the metaphor.

(0.58) (Est 6:2)

tn This individual is referred to as “Bigthan,” a variant spelling of the name, in Esth 2:21.

(0.58) (Est 2:21)

tn This individual is referred to as “Bigthana,” a variant spelling of the name, in Esth 6:2.

(0.58) (2Ch 34:22)

tn The parallel account in 2 Kgs 22:14 has the variant spelling “son of Tikvah, the son of Harhas.”

(0.58) (2Ch 34:20)

tn The parallel account in 2 Kgs 22:12 has the variant spelling “Achbor son of Micaiah.”

(0.58) (2Ch 21:1)

tn The parallel account in 2 Kgs 8:20-24 has the variant spelling “Joram” for the son of Jehoshaphat.

(0.58) (1Ch 26:26)

tc The MT reads “Shelomoth”; the name is spelled “Shelomith” in the marginal reading (Qere) of v. 25.

(0.58) (1Ch 7:27)

tn Heb “Non” (so KJV, NASB; cf. Exod 33:11, where the more familiar spelling “Nun” occurs).

(0.58) (1Ch 2:16)

tn In 2 Sam 2:18 this name appears as “Abishai,” a spelling followed by many English versions here.

(0.58) (1Ki 14:31)

tn In the Hebrew text the name is spelled “Abijam” here and in 1 Kgs 15:1-8.

(0.58) (Gen 36:22)

tn Heb “Hemam”; this is probably a variant spelling of “Homam” (1 Chr 1:39); cf. NRSV, NLT “Heman.”

(0.50) (Act 20:4)

sn Berea (alternate spelling in NRSV Beroea; Greek Beroia) was a very old city in Macedonia on the river Astraeus about 45 mi (75 km) from Thessalonica.

(0.50) (Act 17:10)

sn Berea (alternate spelling in NRSV Beroea; Greek Beroia) was a very old city in Macedonia on the river Astraeus about 45 mi (75 km) west of Thessalonica.

(0.50) (Mar 12:38)

sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498.



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