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(0.50) (Amo 7:9)

tn Heb “And I will rise up against the house of Jeroboam with a sword.”

(0.50) (Isa 54:17)

tn Heb “and every tongue that rises up for judgment with you will prove to be guilty.”

(0.50) (Isa 41:25)

tn Heb “[one] from the rising of the sun [who] calls in my name.”

(0.50) (Isa 9:18)

tn Heb “and they swirled [with] the rising of the smoke” (cf. NRSV).

(0.50) (Psa 92:11)

tn Heb “those who rise up against me, evil [foes], my ears hear.”

(0.50) (Psa 74:23)

tn Heb “the roar of those who rise up against you, which ascends continually.”

(0.50) (Psa 18:39)

tn Heb “you make those who rise against me kneel beneath me.”

(0.50) (Psa 10:12)

sn Rise up, O Lord! The psalmist’s mood changes from lament to petition and confidence.

(0.50) (2Sa 22:40)

tn Heb “you make those who rise against me kneel beneath me.”

(0.44) (Pro 27:14)

tn Heb “rising early in the morning” (so KJV, ASV). The infinitive explains the verb “bless,” giving the circumstances of its action. The individual rises early to give his blessing.

(0.44) (Psa 3:7)

tn In v. 1 the psalmist describes his enemies as those who “confront” him (קָמִים [qamim], literally, “rise up against him”). Now, using the same verbal root (קוּם, qum) he asks the Lord to rise up (קוּמָה, qumah) in his defense.

(0.44) (Act 10:26)

tn BDAG 271 s.v. ἐγείρω 3 has “raise, help to rise….Stretched out Ac 10:26.”

(0.44) (Nah 1:6)

tn Heb “Who can rise up against…?” The verb יָקוּם (yaqum, “arise”) is here a figurative expression connoting resistance.

(0.44) (Hos 13:3)

tn Heb “like the early rising dew that goes away”; cf. TEV “like the dew that vanishes early in the day.”

(0.44) (Job 27:7)

tn The form is the Hitpolel participle from קוּם (qum): “those who are rising up against me,” or “my adversary.”

(0.44) (2Sa 18:31)

tn Heb “for the Lord has vindicated you today from the hand of all those rising against you.”

(0.44) (Gen 19:2)

tn These two verbs form a verbal hendiadys: “you can rise up early and go” means “you can go early.”

(0.43) (Psa 113:3)

tn Heb “from the rising of the sun to its setting.” The extent is not temporal (“from sunrise to sunset”) but spatial (“from the place where the sun rises [the east] to the place where it sets [the west].” In the phenomenological language of OT cosmology, the sun was described as rising in the east and setting in the west.

(0.37) (Joh 3:3)

sn Or born again. The Greek word ἄνωθεν (anōthen) can mean both “again” and “from above,” giving rise to Nicodemus’ misunderstanding about a second physical birth (v. 4).

(0.37) (Luk 24:34)

sn The Lord…has appeared to Simon. Jesus had made another appearance besides the one on the road. The excitement was rising. Simon refers to Simon Peter.



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