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(0.44) (2Pe 1:6)

tn Perhaps “steadfastness,” though that is somewhat archaic. A contemporary colloquial rendering would be “stick-to-it-iveness.”

(0.44) (Col 1:5)

tn BDAG 113 s.v. ἀπόκειμαι 2 renders ἀποκειμένην (apokeimenēn) with the expression “reserved” in this verse.

(0.44) (Luk 13:15)

tn Grk “from the manger [feeding trough],” but by metonymy of part for whole this can be rendered “stall.”

(0.44) (Luk 8:4)

tn This phrase renders a distributive use of κατά (kata) with πόλις (polis), literally “according to [each] town.”

(0.44) (Luk 1:36)

tn Some translations render the word συγγενίς (sungenis) as “cousin” (so Phillips) but the term is not necessarily this specific.

(0.44) (Jer 51:28)

tn See the translator’s note at 51:23 for the rendering of the terms here.

(0.44) (Jer 51:14)

tn Heb “Yahweh of Armies.” For an explanation of this rendering see the study note on 2:19.

(0.44) (Jer 51:5)

tn Heb “Yahweh of Armies.” For an explanation of this rendering see the study note on 2:19.

(0.44) (Jer 50:34)

tn Heb “Yahweh of Armies.” For the rendering of this title see the study note on 2:19.

(0.44) (Jer 37:1)

tn Heb “Coniah.” For explanation of the rendering here see the translator’s note on 22:24.

(0.44) (Jer 32:25)

tn Heb “Lord Yahweh.” For the rendering of this title see the study note on 1:6.

(0.44) (Jer 32:17)

tn Heb “Lord Yahweh.” For an explanation of the rendering here see the study note on 1:6.

(0.44) (Jer 10:16)

sn For this rendering of the name for God and its significance see 2:19 and the study note there.

(0.44) (Isa 42:25)

tn The Hebrew third masculine singular pronoun, representing the nation, has been rendered as the third plural throughout this verse.

(0.44) (Job 35:11)

tn Some would render this “teaches us by the beasts.” But Elihu is stressing the unique privilege humans have.

(0.44) (Job 12:22)

tn The Hebrew word is traditionally rendered “shadow of death” (so KJV, ASV); see comments at Job 3:3.

(0.44) (Deu 3:24)

tn Heb “Lord Yahweh.” The phrase אֲדֹנָי יְהוִה (ʾadonay yehvih) is customarily rendered by Jewish tradition as “Lord God.”

(0.44) (Num 4:7)

sn The Hebrew actually has the “table of faces,” and this has been traditionally rendered “table of shewbread.”

(0.44) (Lev 14:45)

tn Once again, Smr, LXX, and Syriac have the plural verb, perhaps to be rendered passive, “shall be brought.”

(0.44) (Lev 13:41)

tn The rendering “balding in front” corresponds to the location of the bareness at the beginning of the verse.



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