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(0.50) (Lev 14:49)

tn Regarding these ritual materials, see the note on v. 4 above.

(0.50) (Lev 14:13)

sn See the note on Lev 4:3 regarding the term “sin offering.”

(0.50) (Lev 14:13)

sn See the note on Lev 1:3 regarding the “burnt offering.”

(0.50) (Lev 12:6)

sn See the note on Lev 1:3 regarding the “burnt offering.”

(0.50) (Lev 12:6)

sn See the note on Lev 4:3 regarding the term “sin offering.”

(0.50) (Lev 11:4)

sn Regarding “clean” versus “unclean,” see the note on Lev 10:10.

(0.50) (Lev 6:7)

sn Regarding “make atonement” see the note on Lev 1:4.

(0.50) (Lev 5:18)

sn Regarding “make atonement” see the note on Lev 1:4.

(0.50) (Lev 5:16)

sn Regarding “make atonement” see the note on Lev 1:4.

(0.50) (Lev 5:10)

tn See the note on 4:26 with regard to מִן, min.

(0.50) (Lev 5:6)

tn See the note on 4:26 regarding the use of מִן (min).

(0.44) (2Ch 8:15)

tn Heb “and they did not turn aside from the command of the king concerning the priests and the Levites with regard to any matter and with regard to the treasuries.”

(0.44) (1Jo 4:17)

sn To say love is perfected with us means “with regard to our actions in loving our brothers.”

(0.44) (Heb 11:7)

tn Cf. BDAG 407 s.v. εὐλαβέομαι 2, “out of reverent regard (for God’s command).”

(0.44) (Phi 3:2)

sn Dogs is a figurative reference to false teachers whom Paul regards as just as filthy as dogs.

(0.44) (Mat 27:57)

sn Though some dispute that Joseph of Arimathea was a disciple of Jesus, his actions regarding Jesus’ burial suggest otherwise.

(0.44) (Hos 11:4)

tn Heb “him.” This is regarded as a collective singular by most English versions and thus translated as a plural pronoun.

(0.44) (Dan 3:21)

sn There is a great deal of uncertainty with regard to the specific nature of these items of clothing.

(0.44) (Jer 25:23)

tn For the discussion regarding the meaning of the terms here, see the notes on 9:26.

(0.44) (Isa 14:9)

sn Sheol is the proper name of the subterranean world which was regarded as the land of the dead.



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